1 Sermon audio
The recording of the sermon you preached. That file is the starting point. The work begins from what was said in the pulpit, not from a topic we supplied or a theme we guessed.
How it works
Sermon Steward starts with Sunday's audio. It reads that sermon, writes the page and the guides from what your church has actually preached, and stops for you before any of it is used or published.
The recording of the sermon you preached. That file is the starting point. The work begins from what was said in the pulpit, not from a topic we supplied or a theme we guessed.
The sermon audio is transcribed into text, word for word. It is the record of the sermon: the sentences you spoke, in order. It is not a summary, and it is not a guide yet.
The transcript is broken down into its homiletical elements. Not by the paragraph. Not by the word count. By what you are doing in the pulpit at that moment — explaining the text, making a claim, telling a story, turning to your people.
We are not grading the sermon. We are naming the moves so the writing that follows can stay with the sermon you actually preached. The longer account of that reading is on How we read a sermon. The Hall samples below show the same kind of reading on real sermons.
Everything is indexed so it can be searched and drawn from later, by meaning and not only by a matching word. Each piece of the sermon can be looked up alongside the rest of what this church has preached.
When a guide is written, it looks the sermon up in that index and draws from the church's own preaching. That is the whole idea. The writing is retrieved from sermons the church actually preached, which makes it more reliable. It is tied to your pulpit. It is not a draft written as if no sermon were behind it.
From that indexed sermon, drafts are prepared for the church to use. Each one is drawn from the preaching, not invented beside it:
A small-group question should come from a claim you made. A family card should come from the same sermon. A memory verse should be a verse the sermon actually opened.
The church reviews all of that content before it is used or published. You read the page and the guides. You can correct a line that does not sound like the sermon, or that you do not want in front of your people. Publication waits on that review.
After the review, the sermon page is published for the church to share, with the guides that belong to it. What the congregation receives is content the church has already seen.
Hall
The Hall is a set of public samples, read the same way a church's sermons are read. Open one and you can see how a sermon is thought about: the moves in the pulpit, the doctrines it touches, the illustrations, the shape of the argument. That is the data the writing draws from. These pages are samples of that reading. They are not your church's sermons, and your church is not mixed into them.
Eighteen preachers, each corpus broken into the same kind of pieces.
Open the Hall →Doctrines, illustrations, and the habits of the sermons — the shape of the reading.
Open the profile →The sermon table behind the profile: units counted, the corpus laid out.
Open the archive →The same reading on a different voice, so you can see what is held constant.
Open the profile →Another sample of the data pulled from a sermon before any guide is written.
Open the profile →Exposition, illustration, application, and the other names used on the sample pages.
Open the glossary →How we read a sermon is the closer look at the reading itself: where a sermon turns, and why the guides are taken from those turns. This page is the path from audio to a published page, and the promise that you see the content first.
Questions go to chris@sovgracekc.org.