As you take your seats, please open your Bibles to the book of Proverbs. Proverbs, Proverbs chapter number three. Since it is Father's Day this evening, we will turn to the topic of fathers here in Proverbs chapter three.
The entire book of Proverbs really hearkens to the issue of the importance of fatherhood. The book of Proverbs is, after all, a book that was written by a father to and for his son. It is the epitome of the role of father as disciple maker. the role of father as instructor.
The purpose of the book of Proverbs found there in chapter one, verses two through four, to know wisdom and instruction, to understand words of insight, to receive instruction in wise dealing, in righteousness, justice, and equity, to give prudence to the simple, knowledge and discretion to the youth. That's the thesis statement. That's the purpose. That's what it's all about. So Solomon is saying to his son, the future king, this is why I'm writing. This is what I want to form in you.
The key to the book is found later in chapter one in verse seven. The fear of the Lord is the beginning of knowledge. Fools despise wisdom and instruction. It starts with the fear of the Lord.
Essentially the book of Proverbs is in many ways the tale of pairs. It's the tale of two sons. The wise son and the fool. The wise son and the fool. If you want a key to understanding and unlocking the truth of the book of Proverbs it is this, understand that at the end of the day the wise son of Proverbs is not you, it's Christ. Let me say that again, at the end of the day the wise son of Proverbs is not you, it's Christ.
It's also the tale of two women, Lady Wisdom and Dame Folly, or the harlot. Just like these Two sons are two sides of a coin, so are these two women. Just as we are to desire to be like the wise son and flee from being the son of folly, we are to desire lady wisdom and to flee from the harlot or dame folly. Dillard and Longman write this, In this light, the alternative between wisdom and folly is more than how to get along and advance in the world. It is a matter of life and death. Proverbs 3.18, after all, tells us that those who embrace wisdom embrace life. Moreover, the horrible truth about Dame Folly is that she is a murderess. She invites people in for fine dinner, but they never come out. Her guests are in the depths of the grave.
6 · The pastor signals a structural shift to four interpretive keys for understanding Proverbs, and briefly endorses the book's value for family worship, sharing his own practice of reading through Proverbs regularly
Four keys here. we look at the Book of Proverbs. I love Proverbs. When I'm teaching and instructing on family worship, I always instruct people to start with the Book of Proverbs. You know, there's 31 chapters in the Book of Proverbs. 31 days in a month. You know, read a chapter each night as part of your Bible reading time. It's an amazing way to get started. As a family, in our family worship time, we try to get back to and through the Book of Proverbs every couple years. There's always other things that we do, but we try to come back and go through Proverbs again every couple years.
7 · The pastor establishes the first hermeneutical key: Proverbs contains wisdom principles (the way things usually are), not legal guarantees
Using Proverbs to teach wisdom, though, can be tricky. There's four keys here to hold on to. One, wisdom is not law. Wisdom is not law. When you're reading the book of Proverbs, it's important to recognize that the Proverbs are wisdom. They are not law. So essentially, when we're reading the book of Proverbs, we're reading about the way things usually are. We're reading principles about the way the world is made and the way things usually are, not guarantees. It's wisdom. It's not law.
8 · The pastor establishes the second hermeneutical key: distinguishing indicatives (descriptions of reality) from imperatives (commands to obey)
It's also important to understand the difference between indicatives and imperatives. Indicatives tell you what something is. Imperatives tell you something to do. So, The classic example of this is the proverb that talks about the one who runs when no one is chasing him. But the righteous are bold as a lion. Well, that's not an imperative. Right? It's not an imperative that says, don't be this one, be that one. It's an indicative that tells the difference between this one and that one. And the difference between this one and that one is not that that one tries hard enough to be the wise son of Proverbs, but the difference between this one and that one is that Christ has been formed in one of these and not the other.
9 · The pastor establishes the third hermeneutical key: Christ is the repository of all wisdom, warning against treating Proverbs as a collection of secular life principles divorced from Christ
Thirdly, Christ is the repository of all wisdom. Christ is the repository of all wisdom. This is important to remember when reading the book of Proverbs. There are a number of people who've taken the book of Proverbs, and some have done very well taking the book of Proverbs and, for example, writing business books. I'm thinking of one in particular, right, who who wrote a number of business books using the principles of the book of Proverbs, as though the book of Proverbs just exists as a book of principles. This magic key that will just unlock everything in life if you just grab on to this book of principles. The book of Proverbs was never meant to be understood in that way. Christ is the repository of all wisdom.
10 · The pastor establishes the fourth hermeneutical key: the New Testament interprets the Old Testament
The other thing to remember is that the New Testament interprets the old. Keep these things in mind always. If we keep these in mind and we don't teach wisdom as law, if we keep these in mind and recognize that Christ is the repository of all wisdom, if we keep these in mind and recognize that, for example, the New Testament interprets the old and don't get sort of bogged down in all of this, We keep this in mind and remember the difference between indicatives and imperatives, then we'll do well, and the book of Proverbs will serve us well.
11 · The pastor transitions from hermeneutical preparation to the exposition of Proverbs 3, acknowledging the familiarity of verse 5 but framing it within the broader context of a father laying down principles for his son
With that in mind, let's look at this passage of Scripture here in Proverbs chapter 3 and examine the heart of a father. Now, when I say Proverbs chapter 3, we often think about verse 5, trust in the Lord with all your heart, do not lean on your own understanding. But that happens in a context here, in a broader context in chapter 3, where the father is sort of coming to a crescendo in his introduction. laying down some very important principles and these principles are indeed important
12 · The pastor reads Proverbs 3:1-2 and identifies the first dimension of a father's heart: the desire to instruct and inform
verse one my son do not forget my teaching but let your heart keep my commandments for length of days and years of life and peace they will add to you The first glimpse into the heart of a father is that a father desires to instruct his children, to inform his children, to instruct them. My son, do not forget my teaching. Let your heart keep my commandments. For length of days, years of life, and peace they will add to you. He's not referring here to the Decalogue. This teaching and these commandments are the precepts that a father passes down to a son. These precepts are essential.
13 · The pastor marshals sociological research to establish the empirical weight of a father's presence, listing multiple measurable benefits for children who grow up with fathers in the home
And there are a few things that carry the kind of weight that the precepts of a father carry. Fathers are important. In fact, we know this. We have sociological research all around the world on this. People who grow up with fathers in their home do better on all sort of social and psychological measures. They do better in school and are more likely to finish school. They are less likely to engage in violent and reckless behavior. They are less likely to struggle with mental illness problems. They are less likely to commit suicide. They are less likely to be sexually promiscuous. And the list goes on and on and on of the benefits of the presence of fathers in the home.
14 · The pastor shifts to cultural critique, identifying the contemporary 'war on patriarchy' as a global ideological movement that redefines patriarchy from its historical meaning (male-headed households) to an inherently evil system
But you wouldn't know this. You wouldn't know this if you listen to the world out there today. If you listen to the world out there today, there is a villain. There is an evil villain out there, and their evil villain out there is an ideology, and it is the ideology of the patriarchy. Have you heard about this wickedness? Not patriarchy, the patriarchy. The UN, for example, is spreading this nonsense throughout the globe with its international global war on patriarchy. Now, patriarchy historically has been understood quite simply as the idea of male-headed households. Patriarchy has been understood in other ways as the idea of descendants being traced through the male line. The son of this, son of that. Surnames, for example, in patriarchal cultures are taken from fathers. Not so in our day. If you listen to the international community today, and if there's any influence from the United Nations in your life today, then patriarchy is not defined in that way. Patriarchy is inherently evil and wicked and destructive toward women and toward families. and is something to be avoided at all costs.
15 · The pastor makes a theological and moral judgment on the war on patriarchy, calling it 'wicked' and 'pernicious' because it prevents fathers from fulfilling their God-designed roles
This is incredibly wicked, especially when you understand what fathers bring, what God intends for fathers to bring. When you understand the important role that fathers are intended to play. It's pernicious. It's wicked. When we ought to be calling on men to step up, stand up, take their roles, and lead rightly and righteously, we are instead calling masculinity toxic. And patriarchy, wicked. What do you end up with when you make a villain of masculinity and a villain of patriarchy? You end up in a situation where fathers are not doing the very thing that they are designed and called to do.
16 · The pastor returns to Proverbs 3:1-2, reiterating that a father's primary role is to teach and instruct, providing basic information that helps children navigate life successfully
Primarily to teach, instruct. they're not then saying my son do not forsake my teaching but let your heart keep my commandments for length of days and years of life and peace they will add to you this is basic instruction that fathers give to their children basic information that helps them get through life
17 · The pastor illustrates basic paternal instruction with an extended personal story about learning to cross the street, using the differences between U
basic information like when you're outside you can touch that but don't touch that you can eat this but don't eat that here's how you cross the street Can I tell you that that's one that has become more and more meaningful to me in recent years living here? I mean, for a number of reasons, it's become more important to me, like crossing the street. Where I grew up, there was crosswalks and pedestrians had the right of way. And even then, we had to learn how to walk across the street. Here, we don't have crosswalks. Here, the right of way does not belong to pedestrians. I have learned the pecking order, though. At the bottom of the pecking order is the pedestrian. Watch yourself get out of the way. After that come motorbikes. Motorbikes are more important than you. They have the right of way over you. Pay attention to them. Above them come cars. Above them come trucks. Above them come big trucks. But at the top of the pecking order, the ones that everybody needs to watch out for and get out of the way of are minibus drivers. Amen, somebody. They stop for no one. And so crossing the street has been very interesting, not only because of that, but it's also important because when I was a child, I remember learning, look left, right, and left again. Drilled into you, look left, right, left again. The reason we do this, because the way that cars come, where I come from, here, they come from the opposite direction. because you people drive on the wrong side of the road. There have been many an instance when I've almost stepped out in front of a vehicle because I was looking for it to come the wrong way. But you'll be pleased to know I am now well adapted and look the proper way when I'm crossing the roads here in Lusaka, which is wonderful. except three or four times a year I go back to the U.S. and now I'm looking the wrong way there.
18 · The pastor uses his own story of being raised by a single mother while still having some time with his father to establish the unique weight and memorability of a father's instruction
But these are the kind of instructions that we give children. The basic things that they need to know in order to get through life. And it's amazing how many of those things that we remember are things that our fathers have taught us. I didn't grow up with my father. Those of you who know me, you know my story. You know I was raised by a single mother. By the way, just took my mom back. My mom was here, spent two months with us. She'd never been before. It was an amazing time. We took her back on the most recent trip. And she had the absolute time of her life. It's amazing though, I didn't grow up with my father. I knew my father and did have opportunity to spend time with my father. And there are so many things that just come back to my memory that my father taught me. Because there's just something about instruction that we receive from a father. Amen? It's just different. It's just different. There are things that our mother can tell us over and over and over again, but when a father I don't know what it is, it's the Father's voice, it's the Father's size, it's the Father's presence, it's all of these things, but it's also a divine order. God designed it this way. And the father with a true father's heart is going to understand this and not take it for granted and recognize the duty and responsibility and privilege of instructing his children. Giving his children the things that they need in order to make it through this life. They have length of days and years of life and peace.
19 · The pastor signals a shift from the first dimension of a father's heart (instruction) to the second dimension, found in verse 3
Not only instruction, but look at the next one, look at verse three.
20 · The pastor reads Proverbs 3:3-4 and identifies a shift from instruction (external precepts) to transformation (internal formation)
Let not steadfast love and faithfulness forsake you. Bind them around your neck, write them on the tablet of your heart, so you will find favor and good success in the sight of God and man. This is not just instruction. This is transformation. This is not just basic information. This is not just here's how you do this. Here's how you avoid that. This is transformation. Look at the difference in the terminology. This first one is my teaching, my commandments. These are just edicts. Remember these things. Hold on to these things. They give you years of life. They give you peace. But here he says, let not steadfast love and faithfulness forsake you. Bind them around your neck, so you're wearing them like an emblem around your neck, and write them on the tablet of your heart. This means that it's internalized on the tablet of your heart, at the center and core of your being. This is now going beyond what you know to who you are. This is transformation and maturity. So you will find favor and good success in the sight of God and men.
21 · The pastor uses 1 Corinthians 13:11 (without reading it) to define the goal of transformation: bringing children to maturity where they have internalized teaching and become adults, disciples, men and women who have put away childish things
The father's duty and responsibility to bring his children to maturity. Not just to get them through life, not just to give them information and instruction to get them through life, but to bring them to maturity. To bring his children to a place where they say, when I was a child, I thought as a child, I spoke as a child, I reasoned as a child, but when I became a man, when I became a woman, when I was grown, I put away childish things. A transformation took place. And I am an adult now. I have internalized what I've been taught. I'm now a disciple. I'm now a man. I'm now a woman. This is our goal. Again, not just to get the physical maturity.
22 · The pastor unpacks Proverbs 3:3 further, showing that the father's desire is for children to be characterized by steadfast love and faithfulness—not just to know these things but to be known for them
Notice again these statements, let not steadfast love and faithfulness forsake you. I want you to be marked by steadfast love. I want you to be marked by faithfulness. I want you to be a man or woman who's known for steadfast love, who's known for faithfulness, who knows these things, who lives these things. Why? Because it's like you've put them on like a necklace. It's like you've written them on your heart. It's no longer what you know, but now it's who you are. This is the heart of a father. This is the desire of a true father. To see his children walking in maturity, faithfulness, uprightness.
23 · The pastor contrasts Solomon's 31 chapters of intentional instruction with the reality of most fathers, who have not intentionally taught their children enough to fill even 31 sentences
And this is what the book of Proverbs is all about. 31 chapters. 31 chapters. Unfortunately, when it comes to most men, what we intentionally teach our children, couldn't fill 31 pages, couldn't fill 31 paragraphs. In many instances it couldn't fill 31 sentences, because we're just not intentional about instructing, mentoring, and discipling our children.
24 · The pastor critiques the common fatherhood model where fathers see their role primarily as financial providers who outsource spiritual and moral instruction to church, school, and clubs
So much of it we leave to others. We bring them to the church and drop them off. We bring them to the school and drop them off. We take them to clubs and other things and drop them off. Drop them off, drop them off, drop them off. My duty as a father is to make enough money to be able to afford to send my children to the people who will teach them what they need to know. It's not what the scripture teaches. My duty as a father is to teach my children what they need to know. Can I teach my children everything? No, because I don't know everything. I'm not saying that we don't have partners in this process, but there's a difference between having partners in this process and farming out the process completely.
25 · The pastor turns to Ephesians 6:1-4, reading the command to children and then the command to fathers
Look at Ephesians chapter 6. children obey your parents and the Lord for this is right honor your father and your mother this is the first commandment with a promise that it may go well with you and you may live long in the land there's that long life again verse four fathers do not provoke your children to anger but bring them up in the discipline and instruction of the Lord fathers bring your children up in the discipline and instruction of the Lord
26 · The pastor shifts into pastoral counseling mode, addressing young women pursuing relationships with non-Christian men
Just a little aside here. I've often, unfortunately, had the difficult conversation with young women who were pursuing relationships with young men who are not believers. And the Bible is very clear on this. Do not be unequally yoked together with unbelievers. It's not even ambiguous. There's no ambiguity about it. And so I'm always going to go to that text, but I also go to Ephesians 5 and Ephesians 6, and ask a couple of questions. Do you understand that God intends for you to have a man as your husband, who will wash you with the water of the Word, who will be your spiritual head, your spiritual leader? And then in chapter six, not only that, he will be the instructor of your children, their spiritual leader, their spiritual instructor. If you as a Christian woman are pursuing a relationship with a man who is not a Christian, you are telling me that it matters not that you have that kind of spiritual leadership in your life, and it matters not that your children have that kind of spiritual leadership in their life. I'm wondering if you even know God at all. How could you? How could you? What could any man have going for him that would be more important in your mind than the spiritual instruction, development, discipleship of your future children? And if you don't think it's important, just hang around church for a little while. Hang around women in church for a little while. Hang around married women in church for a little while. Hang around honest married women in church for a little while. And eventually you will see a pattern. That honest married women in the church often have a similar prayer request. That my husband would be the spiritual leader in our home. Thank you ladies for not screaming amen on that. It is a common refrain because when children come into your home you recognize how utterly important this is. that the man who stands before them as their father stands before them as a priest and a prophet in the home. Stands before them giving them not only basic instruction but also giving them spiritual instruction that will lead them towards spiritual maturity so that they might indeed be transformed.
27 · The pastor signals the climactic move from instruction to transformation to redemption, transitioning to Proverbs 3:5, the sermon's most famous verse, which he will frame as the foundation for everything preceding it
But what's the foundation of all of this? We want them to be informed, we want them to be transformed, but ultimately we want them to be redeemed. Now we get to verse 5.
28 · The pastor reads Proverbs 3:5-8 and identifies it as the father's ultimate instruction: trust in the Lord, acknowledge Him in all things, fear the Lord, and turn from evil
Again, this is a father's instruction. Trust in the Lord with all your heart. Do not lean on your own understanding. In all your ways acknowledge Him, and He will make straight your paths. Be not wise in your own eyes. Fear the Lord. Turn away from evil. That's repentance. That's repentance and faith. Fear the Lord, turn away from evil. It will be healing to your flesh and refreshment to your bones.
29 · The pastor makes the theological claim that Proverbs 3:5-8 is the gospel in the Old Testament, and defines the father's ultimate goal: that children would submit the entirety of their lives to God, not just call on Him in emergencies
Folks, this is the gospel in the Old Testament. This is the gospel in the Old Testament. What do we ultimately want for our children? We ultimately want our children to trust the Lord with all their hearts. We ultimately want our children to not lean on their own understanding. We ultimately want our children to acknowledge God in all their ways. In other words, to submit the entirety of their lives to the God of the universe. not just occasionally call on God when the wheels fall off, but to submit their entire lives.
30 · The pastor illustrates the common pattern of calling on God only in emergencies with a personal story about offering to pray for servers at restaurants
You know, my family and I have a practice, and when we are at a restaurant, not all the time, we try to remember this, but when we're about to eat our food, we'll say to our servers something to the effect of, hey, we're about to pray for our food, is there any way that we can pray for you? And we've had a variety of different responses to that. One that really stands out is when we said that there was a young lady who just, she just, she wasn't doing particularly well in her job and serving tables and she was obviously distracted or whatever and said, hey, we're about to pray for our food. Is there any way we could pray for you? She sat down. and proceeded to just unburden herself. Yes, yes you can, please. Now it usually doesn't happen like that. Do you know what usually happens? Hey, we're about to pray for our food. Is there any way we can pray for you? The answer nine times out of 10 is, oh, everything's okay. In other words, I don't need prayer because everything's okay. We need prayer when things are not okay. We need to acknowledge Him when the wheels fall off. We need to acknowledge Him when things are bad. We need to turn then from our self-reliance and call on God. That's not what we want. That's not what we want.
31 · The pastor restates the father's goal positively: raising children who trust God with their whole hearts, seek His mind in all things, and acknowledge Him in everything—the opposite of emergency-only faith
We want to raise children who trust in the Lord with all their heart. Who do not lean on their own understanding. Who desperately seek after the mind of God in all things. Who acknowledge God in all things. Who acknowledge God in everything. So he'll make their paths straight.
32 · The pastor returns to Proverbs 3:7-8, showing the path to redemption: humility ('don't be wise in your own eyes'), fear of the Lord, and turning from evil
And how do they get there? Again, seven and eight, don't miss this. Don't be wise in your own eyes. A father's heart is that his children will not think too highly of themselves. Don't be wise in your own eyes. You don't know as much as you think you know. And whatever it is, it's not enough. Don't be wise in your own eyes. You are not in control. Fear the Lord. Turn away from evil. That's faith and repentance. That's faith and repentance. That's the call of the gospel.
33 · The pastor delivers a full gospel exposition: Christ took our sin, died for us, satisfied God's wrath, and imputed His righteousness to us while our sin was imputed to Him
The gospel is the good news of the person and work of Christ on our behalf. The gospel is the good news of Christ taking our sin upon himself, dying on the tree on our behalf, taking the penalty that was due to us because of our sin, satisfying the righteous wrath of a holy and righteous God, and imputing to us His righteousness, because He lived an absolutely perfect, sinless, righteous life that we could not live. So He imputes His righteousness to us. Our sinfulness is imputed to Him. And in this double imputation, as Paul says in Romans 5, or in Romans 3, that God can be both just, because He punishes sin, and the justifier, of the one who places faith in Jesus. And so we turn from our sin, and we turn to our God, believing in the person and work of Christ on our behalf.
34 · The pastor makes the climactic connection: Proverbs 3:7-8 is the gospel in the Old Testament, and the promise ('healing to your flesh and refreshment to your bones') is the good news
That's the gospel in the Old Testament, people. Fear the Lord and turn away from evil, and then here's the good news. This is what we want. It will be healing to your flesh and refreshment to your bones. This is the heart of a father.
35 · The pastor returns to his cultural critique, now grounding it theologically: the war on masculinity and patriarchy is wicked because God Himself shares His name with the office of father, revealing its importance
This is why it's so wicked and pernicious to be at war with masculinity and to be at war with patriarchy. When you recognize that God thinks so highly of the role and office of father that he shares with it his name. God is father. God is father. That's how important fatherhood is. And we're at war with it.
36 · The pastor shifts from external cultural attack to internal male abdication, arguing that providing financially is not enough
Not only is the war from without, but there's also a war from within. As men attempt to take the easy road, and just think, hey, if I bring in the money, so that there's food on the table, so that there's school fees, I'm done. Sir, God bless you for bringing in money for school fees. God bless you for putting food on the table, but that is not enough. You have a duty to uphold, a responsibility to fulfill, to instruct your children so that they might be transformed and come to maturity and ultimately, by God's grace, that they might hear the gospel and that they might respond to it in repentance and faith.
37 · The pastor makes a stark personal declaration: if his children have material provision and even basic instruction but do not receive the gospel from him, he has failed
If my children have school fees and food on the table, But don't get from me the good news of the person and work of Jesus Christ. I failed. I've absolutely failed. If the only thing that they can remember at the end of the day is some instructions that I gave them about how to do this and how to do that and how not to do this and how not to do that. They have not gotten from me the essence of the gospel. I've missed it. I've missed it. And I will just have well-educated, well-fed children who are hell bound.
38 · The pastor reiterates the sermon's main thesis—a father's heart seeks redemption, not just provision or instruction—and acknowledges the overwhelming weight of this calling, confessing his own inadequacy
No, that's not the heart of a father. This, this is the heart of a father. And it's overwhelming. It is absolutely overwhelming. I am not qualified for this job. Amen, somebody. I'm not.
39 · The pastor illustrates the impossibility of being 'ready' for parenthood with a humorous hypothetical scenario about couples waiting to be ready, only to discover after a few hours with the baby that they weren't ready after all
I chuckle, you know, when young couples are, you know, talking about having children and, you know, we just want to make sure, you know, to wait until we're ready. You'll never have kids. You'll never have kids. Because you'll never be ready. You'll wait until you're ready and then here's what'll happen. You'll say, okay, fine, we're ready. And then you'll get pregnant, the baby will come, you'll start parenting, and you will eventually, you know, after about, three, four hours, you will eventually say, we were not ready for this. So you might as well just go ahead and do it now. Amen.
40 · The pastor issues the sermon's central application: since no father is ready or qualified, the heart of a father must be utterly dependent on God—and must model, point, and remind children of this same dependence, grounded in the father's own redemption through Christ
You're not ready for it, which is why the heart of a father is a heart that is utterly dependent upon God always. That's the only way to get there from here. Utterly dependent upon God. Modeling utter dependency upon God. Pointing our children again and again to utter dependency upon God. Reminding our children that we are who we are because we've come to God in repentance and faith. Because we've been transformed Because we've been redeemed by the person and work of the Lord Jesus Christ. And that because of it, our greatest goal and desire and highest calling is to point them in that very same direction.
41 · The pastor closes with a doxological charge, praying that God's grace would enable fathers to fulfill this calling for God's glory
May it be so of us. by God's grace for his glory.
42 · The pastor closes with a pastoral prayer thanking God for the privilege of calling Him Father and carrying the title of father, asking for grace to be faithful in instructing, transforming, and calling children to redemption in Christ, acknowledging that children ultimately belong to God
Let's pray. Our gracious God, we thank you and we praise you for the privilege of calling you our father. And for those of us who are fathers, for the privilege of being able to carry that title. It is beyond humbling. It is literally overwhelming. Grant by your grace that we might be found faithful, that we might be found faithful to the end that we seek to instruct and transform our children and call them to redemption in Christ. For ultimately they are not ours, they belong to you. Grant that we might raise them and teach them and train them and instruct them as though we believe that to be true. Grant this we pray, for Christ's sake and in His name, Amen.