See What Kind of Love

1 John 3:1 November 3, 2025 Pastor Chris Oswald

Thesis God loves believers not generically but with the very same pure, unadulterated love the Father has for the Son, a love that is completely undeserved and can only be received through faith in Jesus Christ who earned it by His perfect life, death, and resurrection.

Series

1 John

Type

Expository

Tone

pastoraldidacticcelebratory

Method

grammatical-historicalredemptive-historicalcanonical

What's in this sermon

The shape of the argument

20 units across exposition, application, illustration, theological claim, and conclusion. The pastor's argument is built from these moving parts.

Pastoral correction · unit #14

"The pastor issues a direct evangelistic appeal to non-believers, explaining that the offer of being loved with the Father's love for the Son is freely available through faith in Jesus Christ. The instruction is concrete: say yes to Jesus."

Doctrinal loci· 9 surfaced

Soteriology · 11 Christology · 7 Theology Proper · 4 Eschatology · 2 Sanctification · 2 Bibliology · 1 Ecclesiology · 1 Hamartiology · 1 Providence / Sovereignty · 1

Bible citations· 16

Illustrations· 2

Lloyd-Jones on the Astounding Love cultural reference · unit #5 — The pastor authenticates his interpretation by appealing to Martin Lloyd-Jones, whom he describes with humor and affection. Lloyd-Jones's extended quotation confirms the pastor's exegesis and heightens the rhetorical drama by building to the climactic claim in John 17:23.
Ancient vs. Modern Adoption analogy · unit #11 — The pastor uses the analogy of ancient adoption practices to clarify two aspects of spiritual adoption: regeneration (believers are born again, not merely brought in) and inheritance (believers are adopted to receive Christ's inheritance). The contrast between modern and ancient adoption helps the congregation understand what biblical adoption means.

Theological claims· 7

God loves believers with the very same love the Father has for the Son, extending to them a participation in the filial love of Christ. unit #1
God has extended the love He has for the Son to all who place their faith in Jesus. unit #4
John in 1 John 3 is celebrating the fulfillment of Jesus' prayer in John 17 that believers would be included in the Father's love for the Son. unit #7
The Father's love for the Son is unique in all the universe because it is entirely pure and requires no forbearance or overlooking. unit #8
The love God has for believers is otherworldly and undeserved, causing exclamation and marvel, and God providentially brings each person into this love. unit #9
Believers are included in the Father's love for the Son and in Christ's inheritance and glory, and will continue to be drawn nearer to Him until they are like Him. unit #12
Salvation is earned by the works of Jesus Christ, who suffered the consequences of our sins under the Father's wrath, and is received by faith alone, not by our own works. unit #17

Quotations· 1

"We are called, we are chosen to what? Holiness, sonship, to the praise of God, glory? Yes, even higher. Is anything higher? Possibly it is, and it's all in this word. It's this, to be loved of God, even as His Son was loved by Him. Have I gone too far? Do you think that I'm exaggerating? Have I suddenly given reign to my imagination? Am I going beyond the Scriptures? I am not." — Martin Lloyd-Jones (unit #5)

Read it

Full transcript

14,708 characters 20 units ~16 min reading time Listen instead →

0 · The pastor introduces the text of 1 John 3:1 and signals that the sermon will focus on the phrase 'see what kind of love,' which is more than poetic hyperbole

1 John chapter 3 verse 1 says, See what kind of love the Father has given to us, that we should be called children of God and so we are. The reason why the world does not know us is that it did not know Him.

I want to just lock in on this unique phrasing in verse 1, see what kind of love the Father has given to us. If you read it really quickly, which I'm sure we've all done over the years, it just comes across as a poetic way of saying, Oh my goodness, it's so good that God loves us.

Or, Oh my goodness, God loves us so well, or so bigly, or something like that. But there's actually something really glorious and theologically profound in the sentence here, and it's this, this word kind.

1 · The pastor makes the central theological claim of the sermon: the 'kind' of love in 1 John 3:1 refers specifically to the Father's love for the Son, which has been extended to believers

See what kind of love the Father has given us. He is referring here to a specific kind of love. Namely, listen carefully, namely, the Father's love for His only begotten Son.

What He's saying in verse 1 is that God doesn't just love us. He has extended the love He has for His Son Jesus to us.

This isn't just God loves you. This is God loves you with the love He has for the Son. There are different theological terms for this concept.

It's essentially a participation in the filial love of Christ. The fatherly love that the Father has for the Son has been extended to those who place their faith in Jesus, like those that you just heard from.

Whenever you see this idea expressed, it's essentially this glorious truth. It's not just that God loves you in some generic way, some romantic way, some nostalgic way, but He loves you in a very particular way.

And that way is that He has included you in His love that He already had and had from forever for the Son. So let's just quickly make sure we understand a few pieces of this and we'll be done.

2 · The pastor transitions to establishing the biblical foundation for the Father's love for the Son by noting that the Father's rare appearances in the Gospels consistently declare His pleasure in the Son

First of all, what you will see from the Father when He rarely appears in the Gospels, when He rarely speaks in the Gospels, is one sentence, and that is, this is my Son in whom I am well pleased.

3 · The pastor marshals a series of cross-references from across the canon to establish the Father's declared love for the Son

2 Peter 1.17 says that Christ received honor and glory from God the Father. John 3.35, Jesus says, the Father loves the Son and has given all things into His hand.

John 5.20, the Father loves the Son and shows Him all that He Himself is doing. Behold my servant, Isaiah 42.1, behold my servant whom I have chosen, my beloved with whom my soul is well pleased.

4 · The pastor returns to 1 John 3:1 to restate the central claim with the metaphor of a blanket, emphasizing that the Father's love for the Son has been extended to believers

And what John is celebrating in verse 1 of chapter 3 of his epistle is that it's not simply that God loves you, but that He has extended, as if it were a kind of blanket, He has extended the love that He has for the Son to all who place their faith in Him.

5 · The pastor authenticates his interpretation by appealing to Martin Lloyd-Jones, whom he describes with humor and affection

Now, I did that exegesis on my own, and that's typically how I prepare sermons, is I'll do all the exegetical work on my own. But then I'll go back in church history and find some of these husky boys, some of these reliable offensive linemen type theologians, and I'll be like, all right, am I okay here?

Is this a novel interpretation of the text and so forth? And one of the most reliable kind of fullback theologians in my arsenal is Martin Lloyd-Jones, and I want you to hear what he says about this.

The Father's love for the Son is special because it involves no need to sacrifice. Sorry, that's me. That sounded like Martin Lloyd-Jones. I had myself fooled.

Here's Martin. We are called, we are chosen to what? Holiness, sonship, to the praise of God, glory? Yes, even higher. Is anything higher?

Possibly it is, and it's all in this word. It's this, to be loved of God, even as His Son was loved by Him. Have I gone too far?

Do you think that I'm exaggerating? Have I suddenly given reign to my imagination? Am I going beyond the Scriptures? I am not. Listen to this. They are the words of the Son Himself in His high priestly prayer in the 17th of John, the 23rd verse.

I in them, and thou in me, that they may be perfect in one. Listen. And that the world may know them, that thou hast sent me. And then the most astounding thing, Jones writes, the most astounding thing that's ever been said, and hast loved them even as thou hast loved me.

6 · The pastor turns to John 17:23 to show that Jesus Himself prayed for believers to be included in the Father's love for the Son

Let's look at that text in John 17, 23. One of the final things Jesus asks of the Father before going to the cross is that when He dies and makes sacrifice for the sins of those whom He would save, He wants those whom He died for to be included in the same love that the Father has extended to the Son.

John 17, 23. I in them, and you in me, that they may be perfectly one, so that the world may know that you sent me and love them even as you have loved me.

7 · The pastor explains the canonical relationship between 1 John and the Gospel of John, arguing that John's epistle recapitulates the farewell discourse

Now, I've mentioned throughout this 1 John series, which I've really enjoyed. I hope you have. I mentioned that John in his epistle is going through essentially the farewell discourse in John 13 through 17 in the gospel that he wrote many years earlier.

What John is doing in 1 John 3 is he's saying this is what Jesus has prayed for, that all those to be saved would be included in this very special love that the Father has for the Son.

8 · The pastor identifies the unique quality of the Father's love for the Son: it is entirely pure, requiring no forbearance or overlooking

There's something unique about the Father's love for the Son. Well, there's a few things unique. The one is that it's entirely pure. Help me. Check in with me after if you think I'm missing something.

I don't think there's another love that exists in the universe that doesn't involve some level of overlooking or forbearance. Right? I can't think of any other love that exists that is pure, unadulterated admiration and delight.

Now, we sometimes romantically say these things to our wives to help us succeed in certain endeavors. But in reality, all love that we experience as human beings involves a degree of overlooking and forbearance.

That's just reality. There's one unique love in all of the universe, and it's the love the Father has for the Son and the love the Son has for the Father that requires no overlooking, no forbearance, no patience, just pure, unadulterated delight.

9 · The pastor returns to the Greek text of 1 John 3:1 to unpack the exclamatory force of the phrase 'see what kind of love,' which in Greek conveys astonishment at an otherworldly love

It's hard for me to articulate with any appropriate level of goodness how glorious this notion of being included in the triune love is.

And all completely, completely, completely undeserved. All completely undeserved. Look back at that verse, 1 John 3, 1.

There's this phrase that doesn't do anything for you in the English, but in the Greek, it really pops off the page. Right at the very beginning of verse 1 of 1 John 3, see what kind of love the Father has.

Well, that's kind of, okay, I don't know what that means exactly. In the Greek, you know what it says? From what country does a love like this come? From what country does a love like this come?

And the Greek word is potipen, and it just means where in the world are you going to find this? It was a term used for exclamation. It was a term used for how is this even possible?

It was a term used when people were marveling over something. And the reality is simply this. The love that God has for those whom He has saved is not a love that has any similarity to something in this world.

It's a completely unique, intense, loyal, permanent, faithful, kind, joyful, happy, not simply tolerating, not simply forbearing, not simply patience.

It is delight. And the candidates who came today to be baptized are saying through all their stories and all the variety of things, one simple truth, that in God's magnificent mercy, in all sorts of providential ways that involve parents and diseases and churches and books, that the divine symphony conductor had arranged in His, only in the way He can, providentially to bring each person who testified today, and Lord willing, many people in this room, into this most pure, most unworldly kind of love.

10 · The pastor traces the connection between John 17:24 (Jesus' prayer that believers be where He is) and 1 John 3:2 (the promise that believers will be like Christ when He appears)

That's just such a glorious thing. And it's, John, all John's doing is he's saying, Jesus asked for this, so now I know it's true because when Jesus asked for something, it happens.

So in John 17, 23, he says, hey, he says, Father, include them in my love, the love that you have for me.

Now listen to what he says in the next line, in verse 24. Father, I desire that they also whom you have given me may be with me where I am to see my glory that you have given me because you loved me before the foundation of the world.

Now look with me back at 1 John 3. I think I've got this arranged on the slides. There should be a slide. Yep, that's the one. Now look at verse 2 of 1 John 3.

Beloved, we are God's children now. What we will be has not yet appeared, but we know when he appears we shall be like him because we shall see him as he is. John's just following the line of thought.

Jesus asked for an adoptive love. Lord, bring these people into our divine family. And then he says, and let them be where I am.

So when John is repeating this in the epistle, he goes from this adoptive glory to the next phase which is an eschatological glory. We will be like him when he appears.

11 · The pastor uses the analogy of ancient adoption practices to clarify two aspects of spiritual adoption: regeneration (believers are born again, not merely brought in) and inheritance (believers are adopted to receive Christ's inheritance)

Now, I'm going to wrap up because there's one piece of this that I think I want to land on and that's when you think about adoption as modern Americans, you have some reasonably good senses in your head about what that is.

And so when you see this idea of adoption expressed in the Bible, you kind of get it. Like there's a lot of what you kind of think about with adoption is true of spiritual adoption.

I just need to add a couple things that are not normal in this world and are very normal in spiritual adoption. And the first is is that when God saves a person, he doesn't simply bring them into his family.

He causes them to be born again. So one of the unique things about theological, spiritual, gospel adoption is it's regenerative. It actually changes you. You become a new person.

That's not like regular adoption, right? The second one is something that's just not thought of so much in our world but was common in the ancient world when these texts were being written and that is is that really the main purpose of adoption in the ancient times was to include someone into your inheritance that didn't have biological connection.

So a lot of the adoptions that happened in the ancient world were very economically oriented. There was a love, of course, like, hey, I love this person. I want them to receive what I have but the main reason was almost contractual.

I want you to bring this person into my family line. Often people were adopted as adults in the ancient world, not as children. I want to bring this person into my family line so that they can receive a piece of my inheritance.

12 · The pastor synthesizes the entire argument, tying together Jesus' prayer in John 17, the adoption metaphor, and John's celebration in 1 John 3:1-2

Does that start to make sense of what Jesus is praying in John 17, 23, and 24? Put them in our family, Lord. Make the love that you have for me the love you have for them and include them in my inheritance.

Include them in my glory. Include them in my eternal joy. That's what John's doing in 1 John 3, verses 1 and 2.

He's saying, what manner of love from what country has this glorious love come from? It is not a simple thing. It's not a simple statement of God's love. It's a beautiful thing.

We are included in the Father's love for the Son. And then he says, and we will continue to be drawn nearer and nearer to Him until He returns and we will be like Him.

Just as Jesus asked in John 17, 24, that where He is we may be also. So what's happening in these two verses is simply the glorious truth of you are, if you're in Christ, you are loved in a way that you have actually never experienced and there's nothing you can compare it to.

13 · The pastor signals a shift from exposition to application, acknowledging the difficulty of appropriating a love that is so otherworldly and unlike anything we experience

There's like, there's almost nothing. Now, what's the big challenge with that? Well, if it's so otherworldly, if it's so different, there's a few challenges.

14 · The pastor issues a direct evangelistic appeal to non-believers, explaining that the offer of being loved with the Father's love for the Son is freely available through faith in Jesus Christ

One, if you're here today and you've never given your life to Jesus, I want you to understand the offer presented to you right now.

He's saying, you do nothing, you do not earn this, you do not deserve this, He's simply making an offer to you, would you like to be loved like this? And all you have to do is humbly say, yes, I don't deserve it, but yes, I want to be loved like this.

So that's one, I don't want anyone to pass by this incredible moment that's being extended to you. By the grace of God, He brought you into this place to hear this incredible offer that is completely undeserved and all you have to do by faith is say, I want to be loved like that.

And to be loved like that means you putting your faith in Jesus Christ. So that's one thing.

15 · The pastor addresses believers who lack joy commensurate with the love they have been given

Number two, many of you who are Christians here today are simply not full of the joy appropriate to what has just been said.

And I understand that. That's not, I'm not trying to beat you up. I just want you to know you need to work, I need to work, we need to grow in leaning in to this glorious truth.

Honestly, guys, there should be a pep in our step constantly because of what this particular scriptural truth says.

16 · The pastor transitions to the Lord's Supper by addressing a potential misunderstanding: God's love for believers does not mean He has become indifferent to sin

Now, as we prepare for communion, we have to say that the only reason that we are welcomed into the household of God in this way is not because God became a real softy and stopped caring about sin.

17 · The pastor explains the substitutionary atonement: salvation is earned by works — Christ's works

That's not how anyone in this room will ever be saved. God did not become a softy one day and stopped caring about sin. Every salvation is earned by works. There's only one salvation that actually works that is actually earned, and that is the works of Jesus Christ, His faithful, perfect, holy life, death, and resurrection.

And so when we celebrate the Lord's table, what we're celebrating is that Jesus offered His perfect, sinless self as a sacrifice to pay for our many sins so that while Jesus was on the cross, He was actually suffering the consequences of our sins under the wrath of His Father.

So you're thinking, well, how do I get this wonderful, glorious love that I can't earn? Jesus earned it for you. That's the whole deal. And really what it means to be saved and what we're celebrating today is a bunch of people who stopped trying to earn the thing that is impossible to earn and understood that instead they simply were called to put their faith in Jesus and receive what He had for them.

18 · The pastor concludes with Hebrews 2:9-10 to ground the Lord's Supper in the scriptural testimony that Christ's suffering was the means by which God brought many sons to glory

So we end with this text from Hebrews 2, 9 through 10. But we see Him for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death so that by the grace of God He might taste death for everyone.

For it was fitting that He for whom and by whom all things exist in bringing many sons to glory should make the founder of their faith, founder of their salvation perfect through suffering.

19 · The pastor fences the table, instructing non-believers to abstain and contemplate, while inviting all believers to participate in communion

So if you're here today and you're not a believer in Jesus, this table will not be any benefit to you. We just encourage you to sit still and contemplate what the Word has shared, these testimonies and so forth.

But if you are a believer of Jesus, whether you're a member of this church or not, whether if you're saved by what I just talked about, would you come forward and take some elements and return to your seat and I'll lead us in the table.

Where this fits

Recent preaching context

The three sermons immediately preceding this one in the preaching schedule.

Oct 19, 2025

1 John 2 - Love of This World

If you love the world — that is, if you elevate temporal preferences to ultimate loyalty — you cannot love your brothers and sisters with the Christ-like steadfastness that marks genuine faith, and thus your professed Christianity is either deeply immature or altogether false.

1 John 2:1-29

Oct 26, 2025

Many Antichrists Have Come

The antichrist spirit is not a single future individual but a recurring parasitic deception within the church that adds requirements to the gospel, and believers defeat it by abiding loyally in Christ and the gospel they received from the beginning.

1 John 2:18-27

Oct 26, 2025

1 John 2:18

The Antichrist is not a single future figure to watch for but a recurring spiritual ethos within Christendom that diminishes Christ's sufficiency by adding requirements to the gospel, and the only protection against this deception is abiding loyalty to Christ and the gospel we received from the beginning.

November 3 · This sermon

See What Kind of Love

God loves believers not generically but with the very same pure, unadulterated love the Father has for the Son, a love that is completely undeserved and can only be received through faith in Jesus Christ who earned it by His perfect life, death, and resurrection.

1 John 3:1

Take it further

Discuss · apply · pray

Small groups

6 discussion questions

What does John mean when he says 'see what kind of love' in 1 John 3:1, and what makes this phrasing distinctive compared to simply saying '…

Daily readings

5-day reading plan

This week we meditate on the astounding reality that God loves us with the very love He bears for His Son—a love earned entirely by Christ's work, received by faith alone, and destined to perfect us in glory.

Prayer

Prayer of Marvel at the Father's Love for Us in Christ

Father, we stand in awe of the kind of love You have lavished upon us—not a distant, generic affection, but the very same pure and unadulter…

Family table

The Love That Makes Us Family

This prompt invites kids to imagine being loved by someone they deeply admire and respect — and then reveals that God's love for us is even…

Couples

See What Kind of Love

What did it stir in your heart to hear that God loves you with the very same love the Father has for His Son—a love that is entirely pure an…

Memorize

1 John 3:1

This verse is the sermon's primary text and captures its central claim: believers participate in the Father's love for the Son, a love so extraordinary that it moves John to exclamation and wonder. Memorizing it anchors the gospel promise that our identity and acceptance rest entirely on Christ's finished work, not our own merit.

Small-group discussion

6 questions for your group this week

What does John mean when he says 'see what kind of love' in 1 John 3:1, and what makes this phrasing distinctive compared to simply saying 'God loves us'?

1 John 3:1

→ How does the word 'see' in this phrase suggest something more than intellectual knowledge—what does John seem to be inviting us to do?
According to the sermon, the Father's love for the Son is described as entirely pure, requiring no forbearance or overlooking. What does that mean, and why does the sermon emphasize this as the very love extended to us?

John 3:35, John 5:20
The sermon draws heavily from John 17 to show that Jesus prayed for believers to be included in the Father's love for Him. What does it mean practically to be 'included' in a love that belongs to the Father and Son—how does that reshape our understanding of our relationship with God?

John 17:23, John 17:24

→ If this love is not based on our works or worthiness, what do you think Jesus' prayer in John 17 reveals about what He wanted us to know about ourselves?
The sermon calls this love 'otherworldly and undeserved,' language that seems designed to provoke wonder rather than mere understanding. Where do you find yourself most tempted to reduce this love to something more manageable or comprehensible—and what might that tendency reveal about our hearts?

1 John 3:1
The sermon emphasizes that this love reaches us only through faith in Jesus Christ and His finished work—His perfect life, death, and resurrection. How does grounding this love in Christ's accomplishment (rather than in God's general benevolence) change how you think about your assurance of being loved by the Father?

Hebrews 2:9-10

→ Can you think of a moment this week when you doubted whether God truly loves you in this way—what were you believing about yourself or God in that moment?
If we truly believed—not just intellectually but in our bones—that we are loved with the Father's love for the Son, what would need to change in how we live, worship, or relate to one another in this church community this week?

→ What would it look like to respond to this love 'with appropriate joy,' as the sermon suggests, rather than moving past it into immediate application or duty?

Draft · pending review

Pray together this week

Prayer of Marvel at the Father's Love for Us in Christ

Father, we stand in awe of the kind of love You have lavished upon us—not a distant, generic affection, but the very same pure and unadulterated love You bear for Your Son, Jesus Christ. We marvel that You have extended to us, through faith in Him, a participation in the filial love that has been Yours since before the foundation of the world. This is otherworldly, undeserved grace that compels our wonder and our worship.

We confess that we often fail to grasp the magnitude of what it means to be loved with the Father's love for the Son. We live as though Your acceptance of us depends on our performance, as though we must earn what has already been freely given. We forget that this love requires no forbearance on Your part, no overlooking of our sin—because Jesus Christ, in His perfect life, death, and resurrection, earned this inheritance for us completely. Forgive our unbelief and our small vision of Your grace.

In the gospel we have been brought into the family of God through faith in Christ alone. We have been included in His glory, in His inheritance, and in the very love the Father has for the Son. As we look to the day when we shall be like Him, we are being drawn nearer to Him by the power of His Spirit. This is not something we achieve; it is something we receive and increasingly appropriate through trust in His finished work.

Grant us, O God, the grace to grow in our apprehension of this staggering love. Help us to respond with joy rather than striving, with gratitude rather than fear, knowing that we are loved not for what we do but because of what Christ has done. Unite us together as a people who celebrate this truth, and make us bold to proclaim to the world that this otherworldly love is available to all who humble themselves and believe. To You, Father, Son, and Holy Spirit, be all glory and praise forever.

Draft · pending review

Sunday-evening family table

The Love That Makes Us Family

For the parent

This prompt invites kids to imagine being loved by someone they deeply admire and respect — and then reveals that God's love for us is even bigger and purer than that. Listen for moments when they grasp that this love isn't earned; it's a gift through Jesus.

Think of someone you really look up to — maybe a parent, grandparent, or coach — and imagine how good it would feel if they said, 'I love you the same way I love my own child.' That's what God is saying to us through Jesus. He's not loving us because we earned it or because we're perfect — He's loving us with the exact same love He has for His own Son. Why do you think John tells us to 'see what kind of love' this is? What makes it so amazing that he wants us to really stop and notice it?

works for ages 7+

Draft · pending review

Couples · three questions over coffee

See What Kind of Love

What did it stir in your heart to hear that God loves you with the very same love the Father has for His Son—a love that is entirely pure and undeserved?
How might our marriage deepen if we both truly grasped and lived out of this reality: that we are loved with the Father's filial love through Christ, and that this love is the foundation of our worth to one another?
What is one specific way you'd like to grow in appropriating this otherworldly love this week, and how can I pray for you in that?

Draft · pending review

Memory verse this week

1 John 3:1

See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason the world does not know us is that it did not know him.

Why this verse: This verse is the sermon's primary text and captures its central claim: believers participate in the Father's love for the Son, a love so extraordinary that it moves John to exclamation and wonder. Memorizing it anchors the gospel promise that our identity and acceptance rest entirely on Christ's finished work, not our own merit.

Draft · pending review

Daily readings · Monday–Friday

5-day reading plan

Monday John 3:35

Here Jesus declares that the Father loves Him and has given all things into His hands—the foundation of every privilege we receive. When we grasp that this very love, unreserved and infinite, is now extended to us through faith in Christ, we begin to understand the staggering nature of our adoption. The Father's love for the Son is the measure and model of His love for us.

Tuesday John 5:20

The Father shows the Son all He does because His love is uncomplicated, untainted by need to correct or overlook failure. This is love in its purest form—delight without reservation, favor without qualification. When we are included in this love through Christ, we participate not in a love that tolerates our sin but in a love that has already been satisfied through Christ's perfect obedience and substitutionary death.

Wednesday John 17:23

Jesus prayed explicitly that we would know ourselves loved with the very love the Father has for Him—and in 1 John 3:1, John announces this prayer's answer with wonder: 'See what kind of love!' The Father has heard His Son's petition and opened the circle of divine love to embrace all who believe. We are no longer outside; we are grafted into the family itself.

Thursday Isaiah 42:1

The Father speaks His delight in the Servant who will accomplish redemption through perfect obedience and willing suffering. Every ounce of favor the Father pours on Christ flows from His finished work—His life, death, and resurrection. We are loved with this love not because of our own works but because Christ's works have earned it entirely, and faith is the only instrument by which we receive what His hands have won.

Friday Hebrews 2:9-10

We see Jesus crowned with glory and honor precisely because He tasted death for us—and as sons and daughters loved with the Father's love for the Son, we are being brought toward that same glory. The joy of this truth should compel our worship and reshape our priorities, for we are not waiting for love we might earn but are being perfected in love we have already received through grace alone. Let this week's meditation move us to grateful obedience and eager anticipation of His appearing.

Draft · pending review

Where this was preached

About the church

Providence Community Church

Lenexa, KS
Sundays · 10:00 AM
About us · What we believe

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# Providence Community Church

A church preaching expository sermons through the books of the Bible.

## Sermons
- [1 John 2 - Love of This World (1 John 2:1-29, 2025-10-19)](/ProvidenceLenexa/sermons/2025/10/1-john-2-love-of-this-world)
- [Many Antichrists Have Come (1 John 2:18-27, 2025-10-26)](/ProvidenceLenexa/sermons/2025/10/many-antichrists-have-come)
- [1 John 2:18 (2025-10-26)](/ProvidenceLenexa/sermons/2025/10/1-john-2-18)
- [See What Kind of Love (1 John 3:1, 2025-11-03)](/ProvidenceLenexa/sermons/2025/11/see-what-kind-of-love)

## About
- [About the church](/about)
- [Plan a visit](/visit)

The page itself ships with Schema.org Article + Church markup (with real geo coordinates), Open Graph + Twitter cards for share previews, and a canonical URL. Transcripts are server-rendered HTML — no JS dependency for the readable body.