Infertility and the Glory of God

July 9, 2024 Pastor Chris Oswald
Thesis God sends infertility and bodily limitations not merely to be endured but to be rejoiced in, that through them we would learn spiritual antifragility, keep our motives for childbearing kingdom-oriented, and manifest God's power in our weakness.
Series
Type
Topical
Tone
Method
What's in this sermon

The shape of the argument

37 units across exposition, application, illustration, theological claim, and conclusion. The pastor's argument is built from these moving parts.

Pastoral correction · unit #4
"The pastor instructs women to learn to preach to themselves rather than passively listening to their own thoughts. He cites Lloyd-Jones at length on the discipline of interrogating one's soul and reminding oneself of God's character and promises as the path to joy in suffering."
Doctrinal loci· 12 surfaced
Sanctification · 12 Providence / Sovereignty · 8 Ethics / Moral Theology · 5 Doxology / Worship · 4 Ecclesiology · 4 Hamartiology · 2 Anthropology · 1 Christology · 1 Covenant Theology · 1 Eschatology · 1 Pastoral Theology · 1 Theology Proper · 1
Bible citations· 16
1 Thessalonians 5:16-18 | Romans 8:28 | James 1:2-4 | James 1:12 | Matthew 26:41 | 2 Corinthians 4:7 | 2 Corinthians 12:1-10 | Ephesians 5:29 | 1 Timothy 5:23 | Genesis 3:15 | Habakkuk 3:17-19 | Philippians 2:2-4 | Galatians 6:2 | Psalm 73 | Matthew 6:33 | 1 Thessalonians 5:23-24
Illustrations· 1
  1. analogy · unit #12 — The pastor uses the analogy of an unreliable car to illustrate how most young people expect their bodies to obediently take them where they want to go, but eventually everyone faces the reality that their body is not fully under their control.
Theological claims· 8
  1. The goal in this season is not merely to endure infertility but to learn to rejoice and become spiritually antifragile—stronger as a result of the hardship. unit #3
  2. God's discipline is not always corrective but often preparatory—strengthening and building endurance, not necessarily correcting specific sin. unit #6
  3. Bitterness would have prevented Joseph from faithfulness in small things, which was necessary for the fulfillment of God's promise—so the lesson is not to grow weary in doing good. unit #9
  4. Infertility is one instance of the universal reality that we will all have a lifelong battle with our bodies not cooperating with our intentions. unit #11
  5. God has subjected creation to futility to match the spiritual state of the human race, and bodily limitations are carefully dispensed by God to tell His story through our lives. unit #14
  6. God uses bodily limitations to tell His story to the world and to show that the surpassing power belongs to Him, not to us. unit #15
  7. God gives everyone some form of bodily limitation to prevent pride and to teach us that dependence on God produces more fruit than self-sufficiency ever could. unit #17
  8. Christian fellowship requires shifting from 'me-thinking' to 'we-thinking'—both those struggling with infertility and those not struggling must adopt a corporate perspective as members of one body. unit #28
Quotations· 3
"Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?" — Martyn Lloyd Jones (unit #4)
"The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand. You have to address yourself, preach to yourself, question yourself. You must say to your soul, why are you discouraged? What business have you to be disquieted? You must turn on yourself, abrade yourself, condemn yourself, exhort yourself, and say to yourself, hope thou in God, instead of muttering in this depressed, unhappy way. And then you must go on to remind yourself of God, of who God is and what God is and what God has done and what God has pledged himself to do. Then, having done that, end on this great note, defy yourself and defy other people and defy the devil and the whole world and his lies." — Martyn Lloyd Jones (unit #4)
"It would be a very sharp and trying experience to me to think I have an affliction which God never sent me, that the bitter cup was never filled by his hand, that my trials were never measured out by him, nor sent to me by his arrangement of their weight and quantity." — Charles Spurgeon (unit #14)
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Full transcript

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0 · The pastor opens by explaining the origin of the sermon—his wife's suggestion that morning prompted him to address infertility

Welcome to the Providence Community Podcast. My name is Chris Oswalt, senior pastor at Providence Community Church. This is a podcast that I record as frequently as possible, mostly just as a means of caring for the congregation of Providence Community Church in Lenexa, Kansas. This morning, my wife was sitting on the couch getting ready to get up and go to work, and she said, you know, you might want to at some point address the issue of infertility. And so that was, I guess probably about six in the morning this morning. And I thought, well, that's, that's actually really wise. That's a good thought to. To think about. So from, you know, 6:00am on, I pulled together just some thoughts and some scriptures about this topic. And so that's what we're talking today, talking about today, how to handle infertility.

1 · The pastor defines his use of 'infertility' broadly to cover all forms of struggling to conceive or carry a baby, acknowledging that the term may not be medically precise but serves as a convenient shorthand

And I would say at the outset that I'm not sure that the word infertility is the right word for every situation that, you know, women are facing in our particular church. I don't really know. I imagine there's an official standard of what constitutes infertility and what doesn't, and so on and so forth. But I'm just going to use that term just to put the general issue of struggling to make a baby, struggling to carry a baby, all of that. I'm going to put all of that together into this word infertility, just as an easier way to talk about it.

2 · The pastor lays out the three-part structure of the sermon: infertility as (1) an example of good efforts not being blessed, (2) the body not cooperating with the soul, and (3) a specific biblical theme with its own data set

There are three ways, three kind of general biblical categories that this problem fits into. And the first one is the broadest. And it would be something like, what am I supposed to do? How am I supposed to respond when I'm trying to do a good thing that God doesn't seem to be blessing? So that would be the broadest category that infertility would fit into. You're trying to do a good thing. It just doesn't seem to be happening. The second category would be a little bit narrower, but still pretty broad. And that would be how do I respond when my body isn't cooperating with my soul. Infertility would be in that category as well. But then you'd have a lot of other things there like sickness and disabilities and so on and so forth, age. So that would be the second category. And then the third category would be, there's obviously a lot of biblical data about infertility specifically that we could look to as well. So we'll get into all that and we'll examine this problem through those three categories.

3 · The pastor establishes the spiritual goal for those facing infertility: not mere endurance but 'antifragility'—actually becoming stronger through the trial

Now, before we get into those three categories, though, I want to kind of say that broadly, your goal in this season, and I'm speaking to those who are struggling in this area, your goal in this season is to learn to rejoice. Not merely to tolerate this, but to give thanks and rejoice through it. So don't sell yourself short by thinking that the goal is merely to get through it. The goal is to learn to give thanks in all circumstances. That's always the goal. First Thessalonians 5, 16, 18 says, Rejoice always, pray without ceasing. Give thanks in all circumstances, for this is the will of God in Christ Jesus for you. James 1, 2, 4 says, Count it all joy. My brothers, when you meet various trials for you, know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. So the main goal in any trial is to become spiritually antifragile. Spiritually antifragile. So when it comes to the toughness of things, there are three basic categories. The first would be fragile. You encounter hardship and it breaks you down. You're pushed around by the wind and waves. You're being reduced by the hardship. The second is strength. So the first one's fragility. The second one, strength. And that would just be you're able just to endure hard things. You're tough. You're not easily reduced by a difficult thing. But that's not the goal of the Christian life. The goal of the Christian life is actually the third category, which is antifragility. What we mean there is not merely that it's strong, this thing is strong, but that this thing actually grows when put under hardship. And that's actually the goal of the Christian life. This is what your muscles do. You punish them and they get bigger and stronger. And this is actually what God has for us in Christ, not merely that we would be able to endure things without breaking apart, but that we would actually become stronger as a consequence of the things we endure. This is the promise of Romans 8:28. All things work together for the good of those who love him and are called according to his purpose.

4 · The pastor instructs women to learn to preach to themselves rather than passively listening to their own thoughts

So your goal, broadly speaking, in this season isn't merely to become strong and able to endure this, but your goal is to actually become stronger as a result of this particular hardship. Your goal is to learn how to rejoice in, not merely put up with the trials in this life. And that's a huge goal. And I grant you that that is not easily accomplished. The only way that this really comes to pass is by learning how to talk to yourself rather than what is more reflexive, and that is to listen to yourself. In his book Spiritual Depression, Martyn Lloyd Jones says, have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you in the moment you wake up in the morning. You've not originated them, but they start talking to you. They bring back the problems of yesterday, etc. Somebody is talking. Who is talking? Yourself is talking to you. Now, this man's treatment was instead of allowing this self to talk to him, he starts to talk to himself. Why are thou cast down, O soul? He asks. His soul has been depressing him, crushing him. So he starts up and says, self, listen for a moment. I will speak to you. Jones continues, the main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand. You have to address yourself, preach to yourself, question yourself. You must say to your soul, why are you discouraged? What business have you to be disquieted? You must turn on yourself, abrade yourself, condemn yourself, exhort yourself, and say to yourself, hope thou in God, instead of muttering in this depressed, unhappy way. And then you must go on to remind yourself of God, of who God is and what God is and what God has done and what God has pledged himself to do. Then, having done that, end on this great note, defy yourself and defy other people and defy the devil and the whole world and his lies.

5 · The pastor warns against aiming merely for endurance, which produces a range between bitterness and tolerance

So that's. That's what you're going to have to do in order to hit this goal, not only of just enduring, but actually in giving thanks and in rejoicing in this situation. There's an old saying that says, shoot for the moon. Even if you miss, you'll land among the stars. So here's what's going to happen. If you aim merely to tolerate a situation, you will bounce between bitterness and tolerance. That'll be your range. But if you aim for rejoicing in this situation, you'll bounce mostly between tolerance and joy, which is far better. So don't aim too low with this difficulty. God isn't really just interested in you enduring it. He has sent this season of difficulty to you to make you better.

Where this fits

Recent preaching context

The three sermons immediately preceding this one in the preaching schedule.

Jun 28, 2024
The modern evangelical insistence on exegetical precision, while preventing some hermeneutical abuses, may have inadvertently eliminated the looser, more subjective Bible application approach that was fundamental to Western civilization's development and necessary for Christian engagement in public theology.
Jun 30, 2024
The most urgent patriotic application of the Exodus story today is the spiritual one: proclaiming freedom from slavery to sin and Satan through Jesus Christ, because a nation's external freedom depends on its citizens possessing internal freedom in Christ.
Jul 2, 2024
The New Testament canon we possess today was not the product of arbitrary late decisions by church councils but was recognized as Scripture from the time of composition, widely circulated and cited by first-century church fathers, and only formally ratified in the fourth century to acknowledge what had already been the consistent belief and practice of the orthodox church.
July 9 · This sermon
Infertility and the Glory of God
God sends infertility and bodily limitations not merely to be endured but to be rejoiced in, that through them we would learn spiritual antifragility, keep our motives for childbearing kingdom-oriented, and manifest God's power in our weakness.
Take it further

Discuss · apply · pray

Small-group discussion

6 questions for your group this week

  1. Chris talked about the goal being not merely to endure infertility but to learn to rejoice and become spiritually antifragile—stronger as a result of the hardship. What does it look like practically when someone moves from just tolerating a trial to actually rejoicing in it? What changes?
    James 1:2-4
    → Can you think of a time when you've experienced that shift, even in a small way? What made the difference in how you approached the difficulty?
  2. The sermon emphasized that God's discipline is often preparatory rather than corrective—building endurance and strength, not necessarily addressing specific sin. How does that understanding reshape the way you interpret hard seasons in your own life?
  3. Chris highlighted that infertility, like all bodily limitations, is part of the broader reality that 'we will all have a lifelong battle with our bodies not cooperating with our intentions.' What's the fallen condition focus here—what does this universal experience reveal about our human nature and our need?
    Romans 8:28
    → How have you seen this play out in other areas of life beyond infertility?
  4. According to the sermon, God subjects creation to futility and carefully dispenses bodily limitations to tell His story through our lives and to show that the surpassing power belongs to Him, not to us. How does the gospel of Christ—His substitutionary work on our behalf—address our tendency to rely on our own sufficiency and strength?
    2 Corinthians 4:7
  5. The sermon applied the example of Joseph doing small things faithfully without seeing the blessing, emphasizing 'do not grow weary in doing good.' When you're laboring toward something—whether conceiving a child, stewarding a calling, or serving the church—and you don't see fruit, what tempts you to grow weary? How does the gospel empower you to keep going?
    Galatians 6:2
    → What would it mean this week to do the 'little things faithfully' in some area where you're not seeing the results you hoped for?
  6. Chris spoke about the need to shift from 'me-thinking' to 'we-thinking'—both those struggling with infertility and those not struggling must see themselves as members of one body. What does it practically require of the church to bear one another's burdens in this way, and where might we be falling short?
    Philippians 2:2-4
Draft · pending review
Daily readings · Monday–Friday

5-day reading plan

This week we trace the arc of how God uses bodily limitation—particularly infertility—to sanctify us, deepen our dependence, build corporate compassion, and ultimately display His surpassing power through our weakness.

Monday 2 Corinthians 4:7

Paul writes that we carry this treasure in jars of clay, that the surpassing power may be of God and not from ourselves. In infertility, as in every bodily limitation, we discover we cannot will the outcome we desperately desire—and in that humbling reality, we learn that God's power, not our strength or planning, accomplishes His purposes. This is not cruelty but grace: the limitation becomes the very occasion for His glory to shine.

Tuesday 2 Corinthians 12:1-10

Paul recounts his thorn in the flesh and Jesus' response: "My grace is sufficient for you, for My power is made perfect in weakness." The thorn was not removed but embraced as the means by which Paul's spiritual endurance deepened. In the same way, infertility need not be correcting hidden sin; it may be God's wise preparation of our souls—building patience, faith, and reliance on Him in ways that comfort and ease could never do.

Wednesday James 1:2-4

James calls us to "consider it pure joy" when trials come, "because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything." This is not grim resignation but joyful participation in our own spiritual formation. Infertility, when met with faith, does not leave us diminished—it leaves us matured, deepened, and more fully alive to God's purposes.

Thursday Philippians 2:2-4

Paul urges the church to be of one mind and one spirit, looking not only to their own interests but also to the interests of others. When infertility divides the church into the struggling and the unaware, this unity fractures. We are called to carry one another's burdens (Galatians 6:2), which means those without infertility must enter the grief of those who carry it, and those struggling must remember the church's larger joy—not as denial of pain, but as corporate belonging.

Friday 1 Thessalonians 5:16-18

"Rejoice always; pray without ceasing; in everything give thanks." These are not commands to deny pain but to take up our souls as a shepherd takes up a lamb—speaking truth to ourselves when our emotions pull toward despair. As we move toward the weekend, ask yourself: What truth about God's character, His faithfulness, His present grace, can I declare to my own heart today? This act of self-exhortation is not denial; it is the soul's quiet rebellion against the lie that God is not enough.

Draft · pending review
Pray together this week

Grace for the Long Faithfulness

Father, we come before you in awe of your sovereign hand over all creation, including the deepest longings of our bodies and the seasons of waiting that shape our lives. You are the God who subjects all things to your wise and loving purposes, and you have subjected even our physical limitations to tell your story through us. We confess that in seasons of unfulfilled desire—whether infertility or any other bodily constraint—we grow weary in doing good, our hearts tempted toward bitterness that would unfit us for faithfulness in small things. We are prone to listen to our emotions rather than preach the gospel to our own souls, and we settle for mere endurance when you call us to rejoice.

Yet in the gospel we have Christ, who learned obedience through suffering and whose surpassing power was made perfect in weakness (2 Corinthians 12:9). Through His finished work, we are no longer enslaved to the lie that our worth depends on what our bodies can produce, but are freed to find our sufficiency in Him alone. The gospel humbles us as we grasp that dependence on God produces more fruit than self-sufficiency ever could, and it compels us to shift from me-thinking to we-thinking, bearing one another's burdens as members of one body.

Grant us grace, O God, to talk to ourselves in the darkness, to preach the gospel to our own souls when emotions threaten to overwhelm us. Strengthen us to do the little things faithfully and not grow weary in doing good, knowing that you are working all things together for our good and His glory. Make us spiritually antifragile—stronger as a result of hardship, not bitter from it. And knit our church together in such corporate compassion that those struggling with infertility and those not struggling might truly weep with those who weep and rejoice with those who rejoice. To you alone belongs the surpassing power, and we gladly make ourselves servants to your purposes.

Draft · pending review
Sunday-evening family table

What's God Building Through the Hard Things?

For the parent

This prompt invites your family to think about how God uses difficulties—not just to test us, but to build something in us. Listen for whether kids see hardship as purely punishing versus purposeful.

In today's sermon, we heard that when hard things happen—like wanting something we can't have—God isn't just making life difficult. He's actually building something strong in us, like a muscle getting stronger through exercise. Can you think of a time when something hard made you tougher or more faithful? What did you learn about yourself or about God?
works for ages 7+
Draft · pending review
Couples · three questions over coffee

Infertility, Joy, and God's Sovereignty

  1. What part of the sermon most stirred your heart—either something that convicted you, comforted you, or challenged how you've been thinking about this season?
  2. How might we be tempted to drift into 'me-thinking' rather than 'we-thinking' about our infertility, and what would it look like for us to see this trial as something the body of Christ bears with us?
  3. What is one specific way you'd like to ask the other to pray for you this week—whether it's joy, faithfulness in small things, freedom from bitterness, or dependence on God?
Draft · pending review
Memory verse this week

2 Corinthians 4:7

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.

Why this verse: This verse crystallizes the sermon's central claim that bodily limitations—including infertility—are sovereignly appointed by God to demonstrate His power and prevent our pride. It anchors the theological truth that our weakness is not accidental but purposeful in God's story.

Draft · pending review
Where this was preached

About the church

Providence Community Church
Lenexa, KS
Sundays · 10:00 AM
About us · What we believe
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# Providence Community Church

A church preaching expository sermons through the books of the Bible.

## Sermons
- [Does Public Theology Need Its Own Hermeneutic? (2024-06-28)](/ProvidenceLenexa/sermons/2024/06/does-public-theology-need-its-own-hermeneutic)
- [Rebellion to Tyrants is Obedience To God (2024-06-30)](/ProvidenceLenexa/sermons/2024/06/rebellion-to-tyrants-is-obedience-to-god)
- [How We Got the Bible (2024-07-02)](/ProvidenceLenexa/sermons/2024/07/how-we-got-the-bible)
- [Infertility and the Glory of God (2024-07-09)](/ProvidenceLenexa/sermons/2024/07/infertility-and-the-glory-of-god)

## About
- [About the church](/about)
- [Plan a visit](/visit)

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