Facts and Feelings in the Christian Life
Thesis Because both intellect and emotions are disabled by sin, Christians must anchor themselves in the inerrant Word of God as their only reliable guide, while patiently training their feelings through obedience, gratitude, and the Psalms.
The shape of the argument
28 units across exposition, application, illustration, theological claim, and conclusion. The pastor's argument is built from these moving parts.
- hypothetical · unit #3 — The pastor illustrates the eschatological hope that in the new creation, feelings will be perfectly aligned with truth. This contrasts with present reality where sin disables both mind and emotions, reinforcing that believers must live with a gap between facts and feelings until glorification.
- analogy · unit #7 — The pastor uses a gyroscope as an analogy for the Bible—it provides orientation even in a disorienting environment (like space or a sin-corrupted world). The Word remains the stable reference point when all other faculties fail.
- historical example · unit #12 — The pastor illustrates sins of commission with an anecdote of a Christian couple who conceived a child before marriage without any sense of wrongdoing because their consciences were not properly calibrated to biblical sexual ethics.
- personal story · unit #13 — The pastor shares a personal story of dating a Mormon girl at 16 while being otherwise spiritually vibrant. His conscience was miscalibrated—he felt peace about a relationship that violated biblical standards. A Christian coworker corrected him, and his conscience was recalibrated, leading him to end the relationship.
- personal story · unit #16 — The pastor illustrates sins of omission with a personal example of failing to share the gospel due to a false teaching ('earning the right'). His miscalibrated conscience prevented him from acting on clear evangelistic opportunities.
- hypothetical · unit #17 — The pastor provides a second illustration of sins of omission—parents who fail to discipline their children due to miscalibrated consciences. Their feelings and uninformed beliefs prevent them from fulfilling biblical duties.
- personal story · unit #25 — The pastor illustrates the gratitude principle with a personal example—his gratitude for godly relationships. By articulating and reflecting on this blessing, his feelings rise to match the truth. This serves as a model for how gratitude functions as emotional training.
- Facts should lead our lives while feelings follow—obedience over time brings feelings into alignment with truth, though the process is not instantaneous. unit #2
- Both the intellect and the emotions are disabled by sin and cannot be fully trusted—only the Word remains uncompromised. unit #4
- Triumphalism falsely promises that salvation immediately fixes all problems, which is an over-realized eschatology placing heavenly realities in this life. unit #5
- The Bible is the only perfect and untainted guide humanity possesses, making its faithful teaching a fearful responsibility. unit #6
- Only the Bible remains unpolluted by sin—both the mind and emotions are compromised but can be improved through practice. unit #8
- Claims that the Bible is corrupted are pernicious lies because they destroy confidence in the only perfect guide humanity has. unit #9
- An improperly trained conscience can lead Christians to commit sins they do not recognize as sins. unit #11
- Miscalibrated consciences lead to sins of commission, proving that only the Word can properly inform the conscience. unit #14
- Miscalibrated consciences produce not only sins of commission but also sins of omission—failures to do what God requires. unit #15
- Broken consciences lead to both sins of commission and omission because sin has disabled human perception. unit #18
- Excessive focus on feelings provides a handle for demonic discouragement; reducing that focus diminishes the devil's leverage and allows feelings to align more naturally with truth. unit #20
- Both the mind and emotions are responsible to obey Christ and can be commanded, confessed, and brought under Christ's lordship through the Spirit's power. unit #21
- Maturity involves learning to be both patient with emotional weakness and insistent on obedience, discerning the difference between slowness and stubbornness. unit #22
- Gratitude is the training ground for learning to lead emotions because it allows feelings to catch up more quickly to rehearsed facts about God's goodness. unit #26
"Some of us have more natural anxiety where it would be just inappropriate." — Calvin (unit #4)
"Some people are born with a sweeter disposition." — CS Lewis (unit #4)
Full transcript
0 · The pastor opens the podcast with pastoral announcements about church life, upcoming summer plans, and logistical details including the sanctuary remodel, summer sermon series, and fellowship opportunities
Sam, Welcome, welcome, welcome to the Providence Podcast. My name is Chris Oswald, senior pastor at Providence Community Church. Today is a general Q and A type podcast. I've got a number of questions that have made it to me in various ways that I thought I would address and also just talk a little bit about church life headed into the summer. Let's start there. In fact, couple things to think about as we move into the summer. Number one, both of our schools that we host, Southland and Knox Classical School, will both be dismissing at some point in May. So they will be gone at some point in mid May. Southland is earlier than Knox and at that time, you know, it'll be good for us to do some deep cleaning of the basement and do whatever little bit of repairs that we need or so on and so forth so that we continue to be good hosts to those wonderful organizations. I will say that, you know, I'm obviously much closer to the ground on the Knox situation and enrollment has been really healthy already this early in for next year. And we're excited about all that God is doing, just really blessing us beyond what we could ask or imagine. And that blessing has also, of course come through quite a bit of work. And that's maybe something we'll talk about here in a moment because one of the questions that I was asked is kind of pastoral question was kind of about that. Um, let's see what else. Oh, okay. Moving into the summer, we have the sanctuary remodel that is scheduled to take place. Just generally, we don't have firm dates yet. We'll, we'll get those dates pretty quickly. We've got a couple more phone calls to make and a couple more meetings to have. But just generally that sanctuary remodel will take place from May through the end of August. Our expectation is to get back into the building early September or late August. And we're so excited to see how that's all going to turn out. And just as a reminder, if you've not considered decided to make a contribution, a one time special contribution to help us get that sanctuary done and paid for, that is something we really ask for you to go ahead and take action on sooner rather than later. The numbers are moving in the right direction, but as to be expected, especially with as little discussion as we've had about this issue, we still have some ground to make up and we'd really appreciate you prayerfully considering supporting this important effort. One of the things that's going to wind up happening as a consequence of this sanctuary remodel is we'll finally kind of have the size of the seating capacity that makes sense for the building itself and for the parking and so on and so forth. And I think that, as you've noticed, on Sundays, we really are getting to the point where we're setting up extra chairs fairly routinely. And we want to make sure that we are ahead of all that God's doing there in sense of, you know, just, just in faith believing that the Lord is blessing our church and making space for more and more people on that side. I mean, this is a bit of a complicated thing and it might not interest all of you, but, you know, there are a lot of dynamics that change as a church starts kind of sitting above the 200 number regularly in attendance. And that's where we're at. And so one of the things that we're doing as a leadership team is just trying to grow in our policies and get a sense of kind of, we want to ensure that our church isn't dependent on any one leader as much as possible and that we've got really good systems put into place that can care for the church over the long haul. And we also realize that as we continue to grow, our more informal approaches to getting people plugged in and so on and so forth just aren't going to cut it. So we're working on that as well. And so there's a lot of conversations happening in the background to just try to accommodate, you know, what the Lord is doing. Dov has been just absolutely, you know, irreplaceable in his help in this particular area. And it's been just an ideal timing to have this leadership team composed. Is. That's really, you know, that's really going to be important in the next, in the next few years. So if you haven't given yet and you, you would like to, we would really appreciate that you could do that within the next month. That would be ideal. Generally speaking, we'll give you a lot more details soon, but generally speaking, you know, we'll be meeting in the gym for worship throughout the summer. And one of the advantages to the gym is that it has a kitchen. So we plan on emphasizing after service and even pre service fellowship much more intensely than we normally can. We want to take advantage of the opportunity that this temporary location affords us. So that's something to keep your eye on. We are right now organizing some team leaders to manage sort of, you know, making sure that our hospitality and just our kind of like ability to receive everyone and care for everyone is in line with that temporary location. Thinking about bathrooms and signage and things like that. So that's all kind of on the horizon. And then of course, prior to that, we have our Good Friday service coming up soon and then Easter coming up soon. And we're really looking forward to celebrating the Lord's triumphant victory over sin and death in a special way during that time. What else is there, kind of broadly? Well, I think that's probably about it. That's about what I can think of. We're starting to get our church calendar schedule scheduled out for the next year. The church's fiscal budget starts in September. So right around now is the time that we begin to look at that. We're doing that. We are going to do the good old fashioned summer psalm series, which is kind of a mainstay within Sovereign grace churches. Many of those churches will spend their summer examining the psalms on a regular basis. And so that's the preaching plan. It looks like. I just had this pulled up. It looks like our, it looks like our John series ends. See, what is that? Looks like May 11th is the last Sunday in John. That would be John 21. Is that right? Yeah, May 11th. And then so beginning on May 18th, we will begin a summer psalm series that should just continue as long as we're in the gym space. Speaking of just that kind of fellowship emphasis while we're in the gym, if any of you know someone who owns a food truck or has a way of getting us in touch with some food trucks, that would be kind of cool to do for that particular season. We'd love to just create an extended time for people to hang out longer during that summer, those summer months. And so if you have any hookups there, that'd be cool. What else? I guess that's probably about it. Angela and I are going to be celebrating our 30th wedding anniversary on, well, in early May. And so we're, I don't know if we're going to go away then, but we're going to do a trip at some point. We're, we're going to do some kind of a big, a big, well, big for us kind of getaway. Looking forward to that.
1 · The pastor transitions from church announcements to the pastoral question at hand
Okay, well, let's go ahead and jump into some of the pastoral questions that I've received that I thought, when I, when I saw them, I thought, well, this would just be better to do as a podcast because this is a very common question. One young man sent me a message on Base camp about emotions and feelings in relation to faith. You know, we tell people not to let their feelings lead them and to even sometimes just ignore their feelings. And so there's some confusion here from this young man, and it's understandable. And when he wrote it, I thought, well, this is something that a lot of people are concerned about or questioning about. And so he said, you know, how do I have a meaningful relationship with God if I shouldn't listen to my feelings? How can I separate all of that?
2 · The pastor clarifies that the common teaching 'facts over feelings' is about priority, not exclusion—feelings matter, but they should not lead
Well, I think that one of the ways to think about this is that when we are talking in the church about feelings, we're always at least partially responding to a culture that is overly focused on feelings. And so sometimes, I suppose, now I don't know if I've done this, but I imagine it's highly possible. Sometimes, I suppose that when talking about feelings, I'm maybe reacting to that great error in which feelings lead and speaking about that in a way that makes it sound like feelings don't matter at all. And I wouldn't want to do that on purpose, But I can imagine this is just kind of how it goes when you're trying to correct cultural errors. It's pretty easy to overstate your case because you're trying to dislodge people from one stuck position. So I don't know if I've done that or not, and if I have, I'm sorry. But generally, I do know that, you know, a lot of us spiritual leaders will try to get people off of a focus on their feelings. And in doing that, we can, I think, probably communicate a little bit too strongly that feelings don't matter. Or that can be the takeaway. The truth is, is that what we're really asking is just what's driving, right? What's driving the car? Not who's in the car. We're really asking what? What. The leading principle is not the only principle. So the leading principle is, you know, as is well known nowadays, facts over feelings, that's the leading principle. We want to identify through God's objective word what the truth is, and then we want to do it. Regardless of how we feel about it, we want to do it. But the expectation in the Bible all along is that when we obey over the long haul, our feelings will catch up to and be informed by the facts. And this can take a little bit of time. There's not a one for one kind of thing. It'd be great if. If suddenly I could read a fact in the Bible and feel immediately what I was supposed to feel about it. But unfortunately, that's not true.
3 · The pastor illustrates the eschatological hope that in the new creation, feelings will be perfectly aligned with truth
That's probably a good place to Start thinking about this. You've got to remember that all of us are sin. All of us, all of the component parts that make up us, have been affected by sin. And a way that is so encouraging for me when I think about this is I think about what I will be like in the new heavens and the new earth when God makes everything new and I'm united with Christ. I've been given a new body. I've been given a whole new kind of biological and spiritual platform from which to enjoy God or through which to enjoy God. And one of the things that'll be really cool is that my feelings will be right. They'll just be right. There'll never be a gap between facts and the facts and my feelings, they'll be completely perfect. I won't get that until I get to heaven. That's going to be one heck of an upgrade. But I'm not going to get that until Jesus makes all things new.
4 · The pastor asserts that sin has disabled both the mind and the emotions, making them unreliable guides
So my feelings are as well as is my mind, affected by sin. And affected, meaning like disabled to some degree. They're just not working like they ought to work. So mentally, this can cause me to misunderstand things. This can cause confusion where when I encounter the truth, I don't understand it, I don't see it. I can be deceived. You know, I. I can hear one case and it sounds right, but it wasn't, and so forth. So my brain is, you know, affected. My mind is affected by sin, and so are my feelings. And so, like, for instance, you know, you can think of someone who is having an emotional affair. Like their feelings are very often kind of sweet toward this person that they shouldn't have these feelings toward. And their feelings toward their own spouse are kind of bitter. Well, this is part of what goes on in sinful life. It's just that they don't. All our stuff doesn't work like it's supposed to do like it's supposed to work. And it seems like everybody has this. But you might make the argument that some people have more trouble than others. CS Lewis talks a little bit about this. Some people he talks about are born with a sweeter disposition. I know that Calvin talked about this, as did others. Just this sense that some of us have more natural anxiety where would. Where it would be just inappropriate. Some of us have less. Some of us are more inclined to happiness than others. Some of us deal with seasonal depression, others of us don't. Some of us are more up and down. Others of us are level. And so we are. The truth is we are just all desperate, like Romans 8 tells us. We're all desperate for the final revealing of the sons of glory and when Jesus makes all things new. Because all of this stuff does matter. It would. Like the fact that my brain doesn't work as well as it should, affects my relationship with God. It affects my happiness, it affects like the goodness of my life, the fact that my feelings don't always ring true or work right. It affects my relationship with God.
5 · The pastor warns against triumphalism—an over-realized eschatology that promises immediate perfection at conversion
And so some of this needs to just be understood in terms of what you might think of as like triumphalism. Triumphalism is a false theology that sort of presents salvation as the immediate cure all to everybody's problems. And you know, like that when you get saved, like everything's just perfect at that point. And that's just, that's, that's not the case. That's an over realized eschatology. It's essentially trying to place things that are true of heaven, you know, in, in this life.
Recent preaching context
The three sermons immediately preceding this one in the preaching schedule.
Discuss · apply · pray
6 questions for your group this week
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Chris spoke about facts leading our lives while feelings follow behind. What's the difference between waiting for your emotions to change before you obey versus obeying first and allowing your emotions to catch up over time?→ Can you think of a specific area in your own life where you've experienced this lag between what you knew was true and what you actually felt?
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The sermon emphasized that both our minds and emotions have been compromised by sin and cannot be fully trusted. If that's true, what makes the Bible different, and why does that matter for how we navigate our Christian lives?Bibliology emphasis
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Chris described what happens when our consciences become miscalibrated—they can lead us to commit sins we don't even recognize as sins, or to omit things God actually calls us to do. What would it look like for someone's conscience to be out of alignment with God's Word in a way they haven't noticed?→ How does the Word of God correct a conscience that has drifted without our realizing it?
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The sermon warned against triumphalism—the belief that salvation should immediately fix all our problems and make us feel constantly joyful and free. What does the gospel actually promise about our feelings and struggles in this life, and how does that realistic hope shape the way we live?Romans 8; Eschatology
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Chris talked about gratitude as a training ground for learning to lead our emotions—that rehearsing facts about God's goodness allows our feelings to catch up more quickly to the truth. What's the connection between deliberately cultivating gratitude and experiencing emotional alignment with what we believe?→ What would it look like to practice gratitude this week in a way that might actually shift how you feel?
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The sermon distinguished between emotional slowness (which we should be patient with) and emotional stubbornness (which we need to confront). When you're struggling to feel something you know is true, how do you discern whether you're being too hard on yourself or not hard enough?Sanctification emphasis
5-day reading plan
This week we walk through the gospel's reshaping of how we live: from the Spirit's power to obey despite our disabled emotions, through the Bible's singular reliability, to the grateful rehearsal of God's facts that trains our feelings into alignment with truth.
Paul reminds us that 'the mind governed by the flesh is death, but the mind governed by the Spirit is life and peace' (Romans 8:6). We cannot trust our natural human perception—corrupted by sin—to lead us safely. Yet the Spirit's work through God's Word renews our minds and awakens us to truth that transcends our compromised judgment, giving us the one reliable guide in a world of broken perception.
When Paul writes that 'if by the Spirit you put to death the deeds of the body, you will live' (Romans 8:13), he is calling us to active obedience—to command our wayward thoughts and desires toward Christ's lordship. The Spirit's power is not passive comfort; it is active enablement to discipline the mind and emotions as an act of worship, confessing our weakness while standing firm in Christ's authority over every part of our lives.
When we are told to 'trust in the Lord with all your heart and lean not on your own understanding' (Proverbs 3:5), we are commanded to act on God's truth even when our emotions resist or our minds doubt. Over time, as we consistently choose obedience to God's Word rather than chasing the validation of our feelings, the Spirit gradually calibrates our hearts to match the facts we have embraced—not through magical transformation, but through patient, grace-enabled practice.
Scripture teaches us that 'those who are led by the Spirit of God are the children of God' (Romans 8:14), yet our conscience—like our mind and emotions—has been warped by sin and cultural conditioning. We desperately need the Spirit's illumination of God's Word to recalibrate our moral perception, because a conscience untrained by Scripture will confidently lead us into sin while we mistake it for righteousness.
As Paul moves toward Romans 8's crescendo of God's love that cannot be separated from us, he invites us into grateful rehearsal of what is true: that 'we are more than conquerors through him who loved us' (Romans 8:37). When we regularly practice gratitude by recounting God's faithfulness and the gospel's security, we give our sluggish emotions a pathway to align with the objective truth our minds have embraced, and the Spirit uses this grateful discipline to reshape our entire spiritual affection.
Prayer for Hearts Aligned with Truth
Father, we come before you in awe of your character—that you are perfectly good, utterly trustworthy, and the only source of unchanging truth in a broken world. We confess that we often live as though our feelings are the measure of reality, allowing our emotions to set the course of our obedience rather than your Word. We acknowledge that sin has disabled both our minds and our hearts, leaving us prone to doubt the very truths that should anchor our lives. Our consciences have been miscalibrated by the patterns of this age, and we find ourselves either committing sins we do not recognize or failing to do what you clearly require of us.
Yet the gospel liberates us from this bondage. In Christ, we have access to the Spirit's power to bring both our thoughts and our feelings under his lordship, not through self-loathing but through the grace of obedience practiced over time (Romans 8). Your Word alone remains unpolluted by sin, and it is the only perfect guide we possess. We thank you that the gospel does not promise the removal of struggle in this life, but rather the power to follow you faithfully even when our feelings lag behind.
We ask you to give us courage to lead with the facts of Scripture rather than the fluctuations of our emotions, trusting that as we obey, our hearts will gradually align with your truth. Grant us the wisdom to distinguish between genuine weakness that requires patience and willful stubbornness that requires repentance. Teach us to practice gratitude as the training ground for our affections, rehearsing your goodness until our feelings catch up to what we know to be true. May we grow in patient insistence upon obedience, knowing that the Spirit makes all things possible.
We commit ourselves together to this path of maturity—building our lives upon your Word, not our wavering hearts, and trusting that you will complete the good work you have begun in us.
When Your Feelings Lag Behind What You Know
This prompt invites kids to recognize that sometimes we know something is true (a fact) but don't feel like it yet—and that's normal. The goal is to help them see that obedience and practice can help feelings eventually catch up to the truth.
Pastor Chris talked about how our feelings don't always match up with what we know is true. Can you think of a time when you knew something was good or right, but you didn't feel happy about it yet? What happened when you obeyed anyway?
Facts, Feelings, and Our Marriage
- What specific area of your Christian life did the sermon challenge you to trust God's Word over your current feelings about it?
- Where have we as a couple allowed our emotions to override what Scripture calls us to do, and how might leading with obedience together change our marriage?
- How can we pray for each other this week as you both work to align your feelings with the truth of God's Word in one particular area?
Romans 8:5-6
For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
Why this verse: This verse captures the sermon's central claim that facts—rooted in God's truth and the Spirit's work—must lead our obedience, and that our feelings naturally align with reality as we train our minds toward truth. It establishes that the mind is the battleground where we choose to orient ourselves toward God's Word rather than our compromised emotions.
About the church
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# Providence Community Church A church preaching expository sermons through the books of the Bible. ## Sermons - [He Goes to Prepare the Earth for Us. A Biblical Theological Exploration of John 14 (2025-03-21)](/ProvidenceLenexa/sermons/2025/03/he-goes-to-prepare-the-earth-for-us-a-biblical-theological-exploration-of-john-14) - [Gyroscopic Hearts (2025-03-23)](/ProvidenceLenexa/sermons/2025/03/gyroscopic-hearts) - [A COVID Post-Mortem: Why Did So Many Godly People Get It Wrong? (2025-03-28)](/ProvidenceLenexa/sermons/2025/03/a-covid-post-mortem-why-did-so-many-godly-people-get-it-wrong) - [Facts and Feelings in the Christian Life (2025-04-04)](/ProvidenceLenexa/sermons/2025/04/facts-and-feelings-in-the-christian-life) ## About - [About the church](/about) - [Plan a visit](/visit)
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