Church Update and Philippines Trip Review
Thesis Providence Community Church is experiencing strategic growth across multiple fronts—international leadership development, facility expansion, and local discipleship—all requiring intentional hospitality and capitalizing on a cultural moment of renewed openness to church attendance.
The shape of the argument
22 units across exposition, application, illustration, theological claim, and conclusion. The pastor's argument is built from these moving parts.
- personal story · unit #16 — Oswald illustrates how his wife conducts hospitality by involving their children in planning and execution—asking questions about guests, assigning tasks, turning the event into family ministry. The example makes concrete what "family-integrated hospitality" looks like in practice.
- Hospitality is a superior method of ministry that, combined with preaching and singing, would largely fulfill a church's biblical mandate for making disciples. unit #14
Full transcript
0 · Oswald frames the update by expressing gratitude for prayer support and identifying the trip's purpose: equipping Sovereign Grace and CREC pastors in the Philippines through Training Leaders International
Thank you.
Thank you.
I partnered with, once again, Training Leaders International to bring biblical sort of teaching and also kind of instruction on how to preach particular books of the Bible and so forth to our friends in the Sovereign Grace community in the Philippines, as well as our friends in the CREC community in the Philippines.
So the trip went very well.
I definitely felt your prayers, and I'm so grateful for the opportunity to go on your behalf and also to receive all the prayer and encouragement that I did on the trip and even as I've returned.
1 · Oswald provides detailed description of the training schedule and structure, including the daily rhythm (early rising, Bible reading, corporate worship, denominational breakout sessions) and the collaborative nature of the Sovereign Grace-CREC partnership
And the typical day at one of these trainings involves getting up, oh gosh, around, well, as soon as your body wakes you up, which for most of us was about 3 a.m.
And from 3 a.m. to say 6.30 a.m., all of us Americans would usually spend time alone reading our Bibles, preparing for the day, and so on and so forth.
Breakfast was at 7.30.
Breakfast in the Philippines and in many other places is really not breakfast.
It's just dinner with some scrambled eggs.
It's all the regular food, but maybe you get eggs.
And so that took me, I'm not a huge fan of that.
I like breakfast probably the best out of all the meals.
And so that was, every day, that's kind of what we would go through.
Then we would meet together as a group and pray and worship together for some time and then split up into two smaller groups of guys, something like 15 guys each.
And those groups are divided by the two denominations that are sponsoring this event.
Well, sponsoring might not be the right word, but something like that.
And one of them is the Sovereign Grace Group and the other one is the CREC Group.
And so if you're not familiar with CREC, it's the denomination that Douglas Wilson started many years ago.
And generally on these particular trips to the Manila, Josh Montague, who was a Sovereign Grace elder in Chaska, Minnesota, a friend of mine, he typically tries to find a couple of guys from Sovereign Grace to come and a couple of guys from the CREC to come.
And I'm an unusual guy in that I have a lot of connections in both worlds.
And so I really, in particular, enjoy this trip for that reason.
So we meet together as a group and then break up into smaller sections by Sovereign Grace and CREC.
2 · Oswald identifies the trip's teaching focus (the Psalms) and explains why this proved especially strategic: the Filipino pastors lacked foundational understanding of poetry, symbolism, and imagery
And then, you know, various lessons are taught on whatever the genre is that we're working on.
That particular week, this week, we worked on the Psalms.
And as I've told a number of you, this turned out to be an especially strategic and important discussion to be had with these guys because there really wasn't much familiarity with just poetry in general or really a lot of fluency with symbolism and imagery in general.
And so it was important not only to teach the Psalms so that they could understand how to study and preach the Psalms, but also the basic concepts we taught in this particular week were huge in terms of helping them understand a lot of other passages in God's Word.
3 · Oswald describes a sermon he preached from 2 Corinthians 4 with dual purposes: demonstrating New Testament imagery (treasure in jars of clay) as a teaching example, and pastorally addressing ministerial discouragement
I will at some point be posting a brief sermon I preached to the guys rooted in 2 Corinthians 4.
And I had a couple of aims with that sermon.
One was to expose them to a New Testament example of imagery.
That's the passage where Paul talks about losing heart and talks about having treasure in jars of clay.
So I wanted to share some, I wanted to expose them a little bit to some New Testament symbolism and imagery, but also I wanted to give them a charge on how to not lose heart in pastoral ministry.
4 · Oswald describes a second sermon addressing his personal journey of overcoming anxiety through prayer
And so I'm pretty confident that that was recorded and I just need to get the appropriate Filipino to send me the video or audio of that and I'll post that as a podcast here.
I'll also be posting another sermon that I preached in the Philippines.
This sermon having to do with how I have seen God help me over the years overcome a significant amount of worry and anxiety and turn that into prayer.
And so that was a sermon that I preached that was well received in the Philippines.
In many respects, the two sermons that I preached both have to do with this concept that I'm becoming increasingly aware of and that would just be this idea of outgrowing anxiety, outgrowing anxiety.
And I want to unpack that more in the future, but I think I'll probably try to produce, you know, post both of those sermons that I preached and then produce something else via podcast that just follows that basic theme of some things that the Lord has shown me, I think, in his word about the idea of outgrowing our anxiety.
5 · Oswald describes the most rewarding moments of the trip—when intensive teaching labor results in breakthrough comprehension where ideas become "native" to the learners
You know, in terms of the highlights of the trip, there were just too many to count.
We just had a tremendous time, multiple moments where when you're a teacher, you just love to have these moments where you've labored and labored and labored to not only prepare your teaching, but also then to explain it and to re-explain it and to put it into different contexts.
And you just want these ideas to become fluent and native in their hearts.
And then you just have this moment of breakthrough where you begin to see that the idea has taken hold and it's not just an idea that's, you know, been imposed on them.
It's theirs now.
They own it.
They understand it.
They know how to apply it and so forth.
And that's really the work of education in general.
And, you know, everything we do, everything I do in some respects is aimed toward education, teaching, preaching, and so forth, writing.
And so it's just a thrill to see opportunities where you work and work and work and work and you really try and you pray and then, boom, it just happens.
The Lord puts that piece of information in not only their minds, but also their hearts.
Recent preaching context
The three sermons immediately preceding this one in the preaching schedule.
Discuss · apply · pray
5-day reading plan
This week we walk through the theological spine of hospitality: its foundation in Christ's self-giving, its power to demonstrate the gospel, its role in discipleship, and its urgency in a cultural moment God has opened.
Paul opens by saying we 'have this ministry by the mercy of God' — not by our strength or cleverness, but by the same mercy that raised Christ from the dead. Our willingness to open our homes, our tables, our lives to others is not peripheral to the gospel; it is an echo of the one who emptied himself for us. When we practice hospitality, we are declaring with our bodies what Paul declares with his words: Christ is worth spending ourselves for.
Peter calls hospitality not a nice extra but a gift — something the Spirit distributes to steward for the common good. When we invite someone into our home, we are not performing an obligation; we are exercising a supernatural capacity to make others feel known and valued. This is precisely what a watching world needs to see: a people who treat strangers and neighbors as though they matter, because in Christ, they do.
The writer binds together brotherly love, hospitality to strangers, and remembrance of the imprisoned — suggesting that our willingness to welcome the outsider is a measure of how seriously we take the one body. Hospitality is not sentimental; it is covenantal. When we invite someone to our table, we are saying: you are part of this family now, and what happens to you matters to us. This is the lived grammar of church.
Jesus does not separate his presence from the concrete needs of the person standing in front of us. When we open our homes to those the world overlooks, we are literally encountering Christ. This should reframe every meal, every invitation, every act of welcome. Hospitality is not an outreach program; it is the recognition of Christ's presence in the stranger and the poor.
The generous person 'will be blessed,' and their children will learn by watching that blessing. When our kids see us opening our home, feeding neighbors, welcoming the lonely, they understand church not as a Sunday event but as a way of life. This is the cultural moment we are in — people are hungry for exactly this kind of authentic, embodied faith. We have been given an open door. Step through it.
Hospitality and the Open Door
Father, we come before you in awe at how you have opened doors for Providence—in the Philippines, where our brothers are learning to preach the psalms and lead their flocks; in our own facility, where we will soon have space to gather more fully; and in this cultural moment, where people are turning again toward church and toward you. We thank you that you have made us, in this season, instruments of hospitality—that through our tables, our homes, our singing, and our preaching, we get to invite others into the reality of Christ.
But we confess, Lord, that we often underestimate the power of a meal, a conversation, an open door. We are tempted to think that real ministry happens only in the pulpit or the small-group study, and we neglect the ordinary work of receiving one another in our homes, of making space at our tables for those far from you. We have been stingy with our hospitality when you have called us to generosity. Forgive us. And forgive us too for the times we have failed to see the strategic opportunity before us—that people are actually willing to come, and we have hesitated to invite them.
We hold fast to the gospel: that Christ, the image of God, came down and made his home among us, ate with sinners, opened his table to the broken and the lost. He modeled for us the radical hospitality of the kingdom. And because he has received us—sinners and exiles—into his household, we are now able to receive others the same way. Your grace makes us hospitable. Your cross opens our doors.
Grant us the courage, Father, to invite our neighbors, our coworkers, our friends into our homes and into our church. Give us wisdom to see who is on the edge of openness and the boldness to extend a genuine welcome. As our building expands, expand our hearts to match. Help us to understand that when we gather around food and Scripture and song—in the home and in the sanctuary—we are doing the work of discipleship. And give our children eyes to see, week by week, that the church is not a Sunday event but the family of God, present and alive in the rhythms of our daily lives.
Lord, we commit ourselves to the ministry of the open door. May Providence be known not only for faithful preaching but for genuine, costly hospitality. And may we see, in the weeks ahead, our brothers and sisters in the Philippines flourish in their shepherding, our facility ready for all you call us to do, and our community transformed by the simple power of a people who have learned to welcome others as Christ has welcomed us. To your name be the glory.
Who Gets an Invitation?
This prompt invites your family to think about hospitality as something active and intentional—not just 'being nice,' but actually opening your home and table to people who don't yet know Jesus or your church. Listen for your kids' instincts about who feels 'safe' to invite and gently expand their thinking about who needs to experience Christian community.
Dad talked about how our church is in a moment where people are actually open to coming to church again—like a door is open that wasn't open before. If that's true, who is one person in your life—a friend, a teammate, a neighbor, someone from school—who might come to church or to our home for dinner if you invited them? What would that look like?
Hospitality as Gospel Practice
- What did you hear this morning about hospitality that stirred something in your heart—either a conviction or a longing to practice it differently?
- How have we been practicing hospitality together as a couple, and where might Christ be calling us to open our home or our table more intentionally in this season?
- What is one specific way we could invite someone into our home or our life this month, and how can we pray for courage and generosity to do it?
6 questions for your group this week
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Chris described the teaching trip to the Philippines as focused on helping pastors understand poetry, symbolism, and imagery in Scripture. Why do you think these particular skills were so strategic for the Filipino pastors, and what does that tell us about how different cultures approach the Bible?→ Can you think of a time when understanding the poetic or symbolic dimension of a passage changed how you read it?
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Chris emphasized that hospitality—combined with preaching and singing—forms the core of the church's discipleship mandate. When you think about your own spiritual growth, how has hospitality (being welcomed into someone's home, shared meals, time with believers) shaped your faith?→ What barriers keep you from extending that same hospitality to others?
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The sermon mentions a cultural 'preference cascade' toward church attendance. What do you think Chris means by that, and how should we as a church think about capitalizing on cultural moments like this one?2 Corinthians 4→ What does it look like to invite someone into church community during a season when they're already open to it—as opposed to waiting for a crisis moment?
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Chris described the men's retreat as strategically suited for evangelism because it demonstrates the gospel through both teaching and lived Christian community. What's the difference between hearing about the gospel and seeing it embodied in a group of men?→ How has seeing the gospel lived out by other believers shaped your own faith differently than a sermon alone?
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The sermon surfaced the reality that Providence is in a season of growth—facility expansion, international partnerships, new series, retreats. What does it cost a congregation to steward growth well, and where might we be tempted to lose sight of our core mission?→ What's one way you could personally participate in welcoming new people into our community during this season?
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Chris talked about regular hospitality in the home serving three purposes: expressing care, fostering connection, and forming children's understanding of church as a daily reality. If you're a parent, how has your approach to welcoming others into your home shaped what your kids understand the church to be?→ What's one step you could take this week to extend hospitality—either to someone new to Providence or to deepen connection with someone already here?
2 Corinthians 4:5-6
For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. For God, who said, 'Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Why this verse: This passage anchors the sermon's claim that hospitality—combined with preaching and singing—fulfills the church's mandate for discipleship by centering Christ rather than the church's programs or facilities. The 'light' Paul describes is what Providence communicates when it opens its homes and doors: not institutional Christianity, but the gospel made visible through Christian presence.
About the church
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# Providence Community Church A church preaching expository sermons through the books of the Bible. ## Sermons - [Undaunted Courage for the Year Ahead (Psalm 121:1-8, 2025-09-07)](/ProvidenceLenexa/sermons/2025/09/psalm-121-undaunted-courage-for-the-year-ahead) - [1 John - Introduction (1 John 1:1-4, 2025-09-21)](/ProvidenceLenexa/sermons/2025/09/1-john-introduction) - [Outgrowing Anxiety Part 1: Saying Goodbye to Plastic Prayer (Philippians 4:6-7, 2025-09-22)](/ProvidenceLenexa/sermons/2025/09/outgrowing-anxiety-part-1-saying-goodbye-to) - [Church Update and Philippines Trip Review (2025-09-23)](/ProvidenceLenexa/sermons/2025/09/church-update-and-philippines-trip-review) ## About - [About the church](/about) - [Plan a visit](/visit)
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