1 John 3:1

November 3, 2025 Pastor Chris Oswald

Thesis God loves believers not merely in a generic way, but with the specific, pure, and eternal love He has for His Son Jesus, including them in the Triune family through Christ's atoning work.

Series

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Type

Expository

Tone

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Method

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What's in this sermon

The shape of the argument

24 units across exposition, application, illustration, theological claim, and conclusion. The pastor's argument is built from these moving parts.

Pastoral correction · unit #19

"Oswald shifts from evangelistic appeal to pastoral exhortation for believers. He gently confronts the congregation's lack of joy proportional to the doctrine he's preached, calling them (and himself) to grow in experiential appropriation of this truth. The tone is pastoral and inclusive ('I need to work. We need to grow.')."

Doctrinal loci· 11 surfaced

Soteriology · 17 Theology Proper · 9 Christology · 7 Eschatology · 3 Hamartiology · 3 Sanctification · 3 Bibliology · 2 Anthropology · 1 Ecclesiology · 1 Pastoral Theology · 1 Providence / Sovereignty · 1

Bible citations· 11

Illustrations· 1

personal story · unit #12 — Oswald applies the doctrine to the baptism testimonies just heard by the congregation. He presents the testimonies as real-world illustrations of God's providential orchestration to bring people into this otherworldly love. The illustration personalizes and concretizes the abstract doctrine.

Theological claims· 5

God loves believers with the specific love He has for His Son, bringing them into participation in the Triune family's eternal love. unit #1
The Father's love for the Son is the only love in the universe that is entirely pure, requiring no forbearance or overlooking—just unadulterated delight. unit #8
God's love for believers is not comparable to any earthly love—it is not mere tolerance or forbearance but active, joyful delight. unit #11
Spiritual adoption is unique in two ways: it is regenerative (believers are born again) and inheritance-focused (adoption in the ancient world was primarily about including someone in the family inheritance). unit #16
Believers receive the Father's love for the Son only because Jesus earned it through His perfect life, death, and resurrection, bearing the wrath of God in place of sinners. unit #21

Quotations· 2

"We are called. We are chosen. To what? Holiness? Sonship? To the praise of God. Glory. Yes. Even higher. Is anything higher? Possibly it is. And it's all in this word. It's this. To be loved of God, even as his Son was loved by him. Have I gone too far? Do you think that I'm exaggerating? Have I suddenly given rein to my imagination? Am I going beyond the Scriptures? I am not. Listen to this. They are the words of the Son himself in his high priestly prayer in the 17th of John the 23rd verse. I in them, and thou in me, that they may be perfect in one listen, and that the world may know them that Thou hast sent me. And then the most astounding thing." — Martyn Lloyd Jones (unit #4)

"the most astounding thing that's ever been said. And has loved them even as thou has loved me." — Martyn Lloyd Jones (unit #5)

Read it

Full transcript

14,789 characters 24 units ~16 min reading time Listen instead →

0 · Oswald reads 1 John 3:1 and isolates the phrase 'what kind of love' as the exegetical focus

First John, chapter three, verse one, says, see what kind of love the Father has given to us, that we should be called children of God. And so we are. The reason why the world does not know us is that it did not know Him. I want to just lock in on this unique phrasing in verse one. See what kind of love the Father has given to us. If you read it really quickly, which I'm sure we've all done over the years, it just comes across as a poetic way of saying, oh my goodness, it's so good that God loves us, or, oh my goodness, God loves us so well or so bigly or something like that. But there's actually something really glorious and theologically profound in the sentence here, and it's this, this word kind of. See what kind of love the Father has given us.

1 · Oswald makes the central theological claim: the 'kind of love' in 1 John 3:1 is the Father's love for the Son, extended to believers

He is referring here to a specific kind of love, namely, listen carefully. Namely, the Father's love for his only begotten Son. What he's saying in verse one is that God doesn't just love us, he has extended the love he has for His Son Jesus to us. This isn't just God loves you. This is God loves you with the love he has for the Son. There are different theological terms for this concept. It's essentially a participation in the filial love of Christ. The fatherly love that the Father has for the Son has been extended to those who place their faith in Jesus, like those that you just heard from. Whenever you see this idea expressed, it's essentially this glorious truth. It's not just that God loves you in some generic way, some romantic way, some nostalgic way, but he loves you in a very particular way. And that way is, is that he has included you in his love that he already had and had from forever for the Son.

2 · Structural pivot signaling a shift from the main theological claim to supporting biblical evidence

So let's just quickly make sure we understand a few pieces of this, and we'll be done.

3 · Oswald marshals cross-references from across the canon to establish the biblical foundation for the Father's unique love for the Son

First of all, what you will see from the Father, when he rarely appears in the Gospels, when He rarely speaks in the Gospels, is one sentence, and that is, this is my Son, in whom I am well pleased. 2 Peter 1:17 says that Christ received honor and glory from God the Father. John 3:35. Jesus says, the Father loves the Son and has given all things into his hand. John 5:20. The Father loves the Son and shows him all that He Himself is doing. Behold my servant. Isaiah 42:1. Behold my servant, whom I have chosen, my beloved, with whom my soul is well pleased. And what John is celebrating in verse one of chapter three of his Epistle is that it's not simply that God loves you, but that he has extended as if it were a kind of blanket. He has extended the love that he has for the Son to all who place their faith in Him.

4 · Oswald introduces Martyn Lloyd-Jones as a theological authority to validate his interpretation

Now, I did that exegesis on my own. And that's typically how I prepare sermons, is I'll do all the exegetical work on my own. But then I'll go back in church history and find some of these husky boys, some of these reliable offensive linemen type theologians. And I'll be like, all right. Am I okay here? Is this a novel interpretation of the text and so forth? And one of the most reliable kind of fullback theologians in my arsenal is Martyn Lloyd Jones. And I want you to hear what he says about this. The Father's love for the Son is special because it involves no need to sacrifice. Sorry, that's me. That sounded like Martyn Lloyd Jones. I had myself fooled. Here's Martin. We are called. We are chosen. To what? Holiness? Sonship? To the praise of God. Glory. Yes. Even higher. Is anything higher? Possibly it is. And it's all in this word. It's this. To be loved of God, even as his Son was loved by him. Have I gone too far? Do you think that I'm exaggerating? Have I suddenly given rein to my imagination? Am I going beyond the Scriptures? I am not. Listen to this. They are the words of the Son himself in his high priestly prayer in the 17th of John the 23rd verse. I in them, and thou in me, that they may be perfect in one listen, and that the world may know them that Thou hast sent me. And then the most astounding thing.

5 · Oswald completes the Lloyd-Jones quotation, revealing the climactic statement that the Father loves believers as He loves the Son

Jones writes the most astounding thing that's ever been said. And has loved them even as thou has loved me.

6 · Oswald turns to John 17:23 as the primary supporting text for his thesis

Let's look at that text in John 17:23. One of the final things Jesus asks of the Father before going to the cross is that when he dies and makes sacrifice for the sins of those whom he would save, he wants those whom he died for to be included in the same love that the Father has extended to the son. John 17:23. I in them, and you in me, that they may be perfectly one, so that the world may know that you sent me and love them even as you have loved me.

7 · Oswald situates 1 John 3 within the broader canonical context of John's Gospel, specifically the farewell discourse

Now, I've mentioned throughout this first John series, which I've really enjoyed. I hope you have I mentioned that John, in his epistle, is going through essentially the farewell discourse in John 13 through 17 in the gospel that he wrote many years Earlier. What John is doing in First John 3 is he's saying, this is what Jesus has prayed for, that all those to be saved will be included in this very special love that the Father has for the Son.

8 · Oswald articulates the uniqueness of the Father's love for the Son: it is the only love in the universe that requires no forbearance or overlooking

There's something unique about the Father's love for the Son. Well, there's a few things unique. The one is, is that it's entirely pure. Help me. Check in with me after if you think I. If I'm missing something. I don't think there's another love that exists in the universe that doesn't involve some level of overlooking or forbearance. Right. I don't. I can't think of any other love that exists that is pure, unadulterated admiration and delight. Now, we sometimes romantically say these things to our wives to help us succeed in certain endeavors. But in reality, all love that we experience as human beings involves a degree of overlooking and forbearance. That's just reality. There's one unique love in all of the universe, and it's the love the Father has for the Son and the love the Son has for the Father that requires no overlooking, no forbearance, no patience, just pure, unadulterated delight.

9 · Oswald pauses the argument to express his own struggle to adequately convey the magnitude of the truth he's preaching

It's hard for me to articulate with any appropriate level of goodness how glorious this notion of being included in the triune love is. And all completely, completely, completely undeserved. All completely undeserved.

10 · Oswald returns to 1 John 3:1 with a word study on the Greek term 'potiphen,' explaining that it's an exclamation of wonder—literally, 'from what country does this love come?' The term conveys astonishment at something utterly foreign and unprecedented

Look back at that verse 1 John 3:1. There's this phrase that doesn't do anything for you in the English, but in the Greek it really pops off the page right at the very beginning of verse 1 of First John 3. See what kind of love the Father has? Well, that's kind of. Okay. I don't know what that means exactly in the Greek. You know what it says? From what country does a love like this come? From what country does a love like this come? The Greek word is potiphen and it just means, where in the world are you going find this. It was a term used for exclamation. It was a term used for. How is this even possible? It was a term used when people were marveling over something.

11 · Oswald draws the theological implication of the word study: God's love for believers is entirely otherworldly, without earthly parallel

And the reality is simply this. The love that God has for those whom he has saved is not a love that has any similarity to something in this world. It's a completely unique, intense, loyal, permanent, faithful, kind, joyful, happy. Not simply tolerant, not simply forbearing, not simply patience. It is delight.

12 · Oswald applies the doctrine to the baptism testimonies just heard by the congregation

And the candidates who came today to be baptized are saying through all their stories and all the variety of things. One simple truth that in God's magnificent mercy, in all sorts of providential ways that involve parents and diseases and churches and books that the divine symphony conductor had arranged in his only the way he can providentially to bring each person who testified today, and Lord willing, many people in this room into this most pure, most unworldly kind of love.

13 · Oswald transitions from the doctrine of adoptive love to its eschatological fulfillment

That's just such a glorious thing. And it's John. All John's doing is he's saying, jesus asked for this. So now I know it's true. Because when Jesus asks for something, it happens. So in John 17:23, he says, hey. Not hey. He says, father, include them in my love, the love that you have for me now. Now listen to what he says in the next line in verse 24. Father, I desire that they also, whom you have given me, may be with me where I am to see my glory that you have given me because you loved me before the foundation of the world.

14 · Oswald moves from 1 John 3:1 to verse 2, showing the progression from adoptive love to eschatological transformation

Now look with me back at first John 3. I think I've got this arranged on the slides. There should be a slide. That's. Yep, that's the one. Now look at verse 2 of First John 3. Beloved, we are God's children. Now. What we will be has not yet appeared, but we know when he appears, we shall be like him, because we shall see him as he is. John's just following the line of thought. Jesus asked for an adoptive love. Lord, bring these people into our divine family. And then he says, and let them be where I am. So when John is repeating this in the epistle, he goes from this adoptive glory to the next phase, which is an eschatological glory. We will be like him when he appears.

15 · Oswald signals a shift from exposition to clarification

Now I'm going to wrap up because there's one piece of this that I think I want to land on, and that's when you think about adoption as modern Americans, you have some reasonably good senses in your head about what that is. And so when you see this idea of adoption expressed in the Bible, you kind of get it. Like, there's a lot of what you kind of think about with adoption is true of spiritual adoption. I just need to add a couple things that are not normal in this world and are very normal in spiritual adoption.

16 · Oswald highlights two unique features of spiritual adoption

And the first is, is that when God saves a person, he doesn't simply bring them into his family. He causes them to be born again. So one of the unique things about theological, spiritual gospel adoption is it's regenerative. It actually changes you. You become a new person. That's not like regular Adoption. Right. The second one is something that's just not thought of so much in our world, but was common in the ancient world when these texts were being written. And that is that really the main purpose of adoption in the old or in the. In the ancient times was to include someone into your inheritance that didn't have biological connection. So a lot of the adoptions that happened in the ancient world were very economically oriented. There was a love, of course, like, hey, I love this person. I want them to receive what I have. But the main reason was almost contractual. I want to bring this person into my family line. Often people were adopted as adults in the ancient world, not as children. I want to bring this person into my family line so that they can receive a piece of my inheritance.

17 · Oswald synthesizes the sermon by tying together the two main texts (1 John 3:1-2 and John 17:23-24) with the adoption metaphor

Does that start to make sense of what Jesus is praying in John 17:23 and 24? Put them in our family, Lord, make the love that you have for me, the love you have for them, and include them in my inheritance. Include them in my journey, in my glory. Include them in my eternal joy. That's what John's doing in First John, chapter three, verses one and two. He's saying, what manner of love, from what country has this glorious love come from? And it is not a simple thing. It's not a simple statement of God's love. It's a beautiful thing. We are included in the Father's love for the Son. And then he says, and we will continue to be drawn nearer and nearer to him until he returns, and we will be like him, just as Jesus asked in John 17:24, that where he is, we may be also.

18 · Oswald issues an evangelistic appeal to unbelievers

So what's happening in these two verses is simply the glorious truth of you are, if you're in Christ, you are loved in a way that you have actually never experienced. And there's nothing you can compare it to. There's like. There's almost nothing. Now, what's the big challenge with that? Well, if it's so otherworldly, if it's so different, there's a few challenges. One, if you're here today and you've never given your life to Jesus, I want you to understand the offer presented to you right now. He's saying, you do nothing. You do not earn this, you do not deserve this. He's simply making an offer to you. Would you like to be loved like this? And all you have to do is humbly say, yes, I don't deserve it, but yes, I want to be loved like this. So that's one I don't want anyone to pass by this incredible moment that's being extended to you by the grace of God. He brought you into this place to hear this incredible offer that is completely undeserved. And all you have to do by faith is say, I want to be loved like that. And to be loved like that means you putting your faith in Jesus Christ.

19 · Oswald shifts from evangelistic appeal to pastoral exhortation for believers

So that's one thing. Number two, many of you who are Christians here today are simply not full of the joy appropriate to what has just been said. And I understand that that's not. I'm not trying to beat you up. I just want you to know you need to work. I need to work. We need to grow in leaning into this glorious truth. Honestly, guys, there should be a pep in our step constantly because of what this particular scriptural truth says.

20 · Oswald transitions from application to the Lord's Supper by preemptively correcting a potential misunderstanding

Now, as we prepare for communion, we have to say that the only reason that we are welcomed into the household of God in this way is not because God became a real softy and stopped caring about sin. That's not how anyone in this room will ever be saved. God did not become a softie one day and stop caring about sin.

21 · Oswald explains the doctrine of penal substitutionary atonement and imputed righteousness

Every salvation is earned by works. There's only one salvation that actually works, that is actually earned, and that is the works of Jesus Christ, his faithful, perfect holy life, death, and resurrection. And so when we celebrate the Lord's table, what we're celebrating is that Jesus offered his perfect, sinless self as a sacrifice to pay for our many sins, so that while Jesus was on the cross, he was actually suffering the consequences of our sins under the wrath of his Father. So you're thinking, well, how do I get this wonderful, glorious love that I can't earn? Jesus earned it for you. That's the whole deal. And really what it means to be saved. And what we're celebrating today is a bunch of people who stopped trying to earn the thing that is impossible to earn and understood that instead they simply were called to put their faith in Jesus and receive what he had for them.

22 · Oswald closes the sermon proper by reading Hebrews 2:9-10, which ties together the themes of Christ's atoning death and believers' adoption into glory

So we end with this text from Hebrews 2, 9, 10. But we see him for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God, he might taste death for everyone. For it was fitting that he for whom, and by whom all things exist, bringing many sons to glory, should make their found the founder of their faith, founder of their salvation, perfect through suffering.

23 · Oswald gives communion instructions, maintaining the fencing of the table

So if you're here today and you're not a believer of Jesus, this table will not be any of any benefit to you. We just encourage you to sit still and contemplate what the Word has shared, these testimonies and so forth. But if you are a believer of Jesus, whether you're a member of this church or not, whether if saved by what I just talked about, would you come forward and take some elements and return to your seat and I'll lead us in the table?

Where this fits

Recent preaching context

The three sermons immediately preceding this one in the preaching schedule.

Oct 19, 2025

1 John 2 - Love of This World

If you love the world — that is, if you elevate temporal preferences to ultimate loyalty — you cannot love your brothers and sisters with the Christ-like steadfastness that marks genuine faith, and thus your professed Christianity is either deeply immature or altogether false.

1 John 2:1-29

Oct 26, 2025

1 John 2:18

The Antichrist is not a single future figure to watch for but a recurring spiritual ethos within Christendom that diminishes Christ's sufficiency by adding requirements to the gospel, and the only protection against this deception is abiding loyalty to Christ and the gospel we received from the beginning.

Oct 26, 2025

Many Antichrists Have Come

The antichrist spirit is not a single future individual but a recurring parasitic deception within the church that adds requirements to the gospel, and believers defeat it by abiding loyally in Christ and the gospel they received from the beginning.

1 John 2:18-27

November 3 · This sermon

1 John 3:1

God loves believers not merely in a generic way, but with the specific, pure, and eternal love He has for His Son Jesus, including them in the Triune family through Christ's atoning work.

Take it further

Discuss · apply · pray

Small groups

6 discussion questions

In 1 John 3:1, John marvels at the 'love the Father has lavished on us.' What does the word 'lavished' suggest about the nature and abundanc…

Daily readings

5-day reading plan

This week we meditate on how the Father's love for believers—rooted in Christ's finished work—transforms us from orphans into beloved sons and daughters, secure in an inheritance that will be fully revealed.

Prayer

Prayer of Adoption and Beloved Delight

Father, we come before You in awe of the love You have lavished upon us—the same love with which You delight in Your Son, Jesus Christ. We c…

Family table

Loved Like the Son

This prompt invites your family to grasp something almost too wonderful to believe: that God's love for us is the same kind of love He has f…

Couples

Beloved as the Son

When you heard that the Father loves you with the same delight He has for His Son, what stirred in your heart—and did you find yourself beli…

Memorize

1 John 3:1

This verse is the thematic anchor of the entire sermon, presenting the astounding reality that God's love for believers is identical in nature to His love for His Son—a love that brings us into the Triune family itself. Memorizing this verse captures the sermon's central claim: that our adoption is not mere tolerance but the Father's active, joyful delight in us, grounded in Christ's finished work.

Small-group discussion

6 questions for your group this week

In 1 John 3:1, John marvels at the 'love the Father has lavished on us.' What does the word 'lavished' suggest about the nature and abundance of God's love for believers, as opposed to a more restrained or conditional affection?

1 John 3:1

→ How does this compare to the way you typically experience or think about being loved by others in your life?
The sermon emphasizes that God's love for believers is the same love the Father has for His Son. What does John 5:20 reveal about the Father's love for the Son, and what does it mean for us that we are loved with that identical love?

John 5:20
According to the sermon, the Father's love for the Son is entirely pure—unadulterated delight without any need for forbearance or overlooking. How does understanding this exclusive quality of divine love help us grasp what it means that believers are loved with that same love, despite our ongoing sin and weakness?
Spiritual adoption in the ancient world was primarily about inclusion in the family inheritance, not merely about emotional belonging. In what way does framing our adoption as inheritance-focused (rather than sentimentally focused) change how you understand your standing before God and your future with Him?

→ What concrete difference might this make in how you pray or worship this week?
The sermon traces our ability to receive the Father's love back to Christ's perfect life, death, and resurrection—He earned this love for us by bearing God's wrath in our place. Why is it essential that we remember this gospel foundation when we struggle to believe that God genuinely delights in us?

→ When have you most acutely felt the gap between knowing this is true and actually believing it about yourself?
In John 17:24, Jesus prayed that believers would be with Him and see His glory, and the sermon declares that 1 John 3:1-2 announces this prayer has been answered. How should the reality that Christ has already secured our place in the Father's love and inheritance reshape the way we live this week—our choices, our anxieties, our generosity toward one another?

John 17:24

Draft · pending review

Daily readings · Monday–Friday

5-day reading plan

Monday John 17:23

In this prayer, Jesus declares that the Father loves us *as* He loves the Son—not with a lesser affection, but with the same delight. This astounding claim means we are not merely forgiven; we are embraced into the very heart of the Godhead's fellowship. Our assurance rests not on our worthiness but on Christ's prayer that has already been answered.

Tuesday John 5:20

Here we glimpse the Father showing the Son all that He does, loving Him with perfect knowledge and perfect joy. This love needs no correction, no overlooking of flaw—it is pure exultation in the Son's person and work. When we grasp that this very love is now directed toward us in Christ, we understand that God's delight in us is not tentative or qualified, but settled and sure.

Wednesday Isaiah 42:1

The Father's declaration over His Servant Son—'Behold my servant, whom I uphold... in whom my soul delights'—reveals what divine love looks like when fully expressed. This is not grudging acceptance; it is fervent, active pleasure in the beloved. Because we stand in Christ, we now hear this same divine pleasure spoken over us, transforming our self-perception from shame to secure identity.

Thursday Hebrews 2:9-10

Here we see Christ 'made perfect through suffering,' crowned with glory and honor, bringing many sons and daughters to glory. His work of redemption opens the inheritance to us—we are no longer slaves or strangers but co-heirs with Christ. Our adoption cost Him everything; our inheritance flows from His exaltation and our union with Him in that triumph.

Friday John 17:24

Jesus prays, 'Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me.' Every word rests on His completed work—His obedience unto death, His resurrection, His ascension. We see the glory we will inherit only because Christ bore our judgment and won our redemption. This week's meditation culminates here: our future glory is not a hope we earn but a gift Christ purchased for us at infinite cost.

Draft · pending review

Pray together this week

Prayer of Adoption and Beloved Delight

Father, we come before You in awe of the love You have lavished upon us—the same love with which You delight in Your Son, Jesus Christ. We confess that we often live as though we belong to You by obligation or merit rather than by the sheer, joyful affection of the Triune family itself. We forget that Your love for us is not mere tolerance of our weakness, but active, unadulterated delight in us as Your adopted children, included in Your eternal inheritance (1 John 3:1).

We are humbled to remember that we receive this love only because Christ earned it for us—through His perfect life, His substitutionary death, and His victorious resurrection, bearing the wrath we deserved in our place. The gospel declares that His prayers on our behalf have been answered: we are invited into the Father's love, inheritance, and glory (John 17:23–24).

Grant us grace this week to live as those who truly belong to You—not striving to earn Your delight, but compelled by the sheer wonder that You love us with the same love the Father has for the Son. Give us eyes to see our adoption not merely as forgiveness, but as regeneration and inheritance, so that we walk together in the gladness of children secure in the family of God. Let this truth reshape how we see ourselves, one another, and the world around us.

To You, O Father, Son, and Holy Spirit, belongs all glory and praise, for You have made us Your own in Christ Jesus, now and forevermore.

Draft · pending review

Sunday-evening family table

Loved Like the Son

For the parent

This prompt invites your family to grasp something almost too wonderful to believe: that God's love for us is the same kind of love He has for His own Son. Listen for moments of wonder or confusion—both are signs the gospel is sinking in.

Chris talked about how God loves us with the exact same love He has for Jesus. That's not a little love—it's the most perfect, joyful love that exists. If God looks at you the way He looks at His own Son, what changes about how you see yourself, or how you think God sees you?

Works for ages 8+—younger kids can listen and offer simple observations; older kids and adults will go deeper into what it means to be loved that way.

Draft · pending review

Couples · three questions over coffee

Beloved as the Son

When you heard that the Father loves you with the same delight He has for His Son, what stirred in your heart—and did you find yourself believing it, or did doubt rise up?
How might our marriage change if we truly grasped that we are both loved by God not because we've earned it, but because Jesus earned it for us—and we live in that inheritance together?
What is one way you can pray for your spouse this week to help them experience, more deeply, the Father's joyful delight in them as a beloved child?

Draft · pending review

Memory verse this week

1 John 3:1

See what kind of love the Father has given to us, that we should be called children of God; and so we are.

Why this verse: This verse is the thematic anchor of the entire sermon, presenting the astounding reality that God's love for believers is identical in nature to His love for His Son—a love that brings us into the Triune family itself. Memorizing this verse captures the sermon's central claim: that our adoption is not mere tolerance but the Father's active, joyful delight in us, grounded in Christ's finished work.

Draft · pending review

Where this was preached

About the church

Providence Community Church

Lenexa, KS
Sundays · 10:00 AM
About us · What we believe

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# Providence Community Church

A church preaching expository sermons through the books of the Bible.

## Sermons
- [1 John 2 - Love of This World (1 John 2:1-29, 2025-10-19)](/ProvidenceLenexa/sermons/2025/10/1-john-2-love-of-this-world)
- [1 John 2:18 (2025-10-26)](/ProvidenceLenexa/sermons/2025/10/1-john-2-18)
- [Many Antichrists Have Come (1 John 2:18-27, 2025-10-26)](/ProvidenceLenexa/sermons/2025/10/many-antichrists-have-come)
- [1 John 3:1 (2025-11-03)](/ProvidenceLenexa/sermons/2025/11/1-john-3-1)

## About
- [About the church](/about)
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