A Praying Church
Thesis The instinctive response of believers under threat is to pray—not for safety, but for fresh boldness to continue gospel witness, trusting that God sovereignly ordains even opposition for His purposes and answers such prayers by filling His people afresh with the Holy Spirit.
The shape of the argument
32 units across exposition, application, illustration, theological claim, and conclusion. The pastor's argument is built from these moving parts.
- personal story · unit #8 — Personal anecdote about rewriting Country Roads lyrics to illustrate how songs get stuck in our heads, making the point that the Psalms functioned similarly for the early church—constantly present in their minds and shaping their prayers.
- personal story · unit #14 — Recent personal story of sharing the gospel with Jose Mendoza at a local store. Jose came close to the kingdom but admitted he was keeping himself from trusting Jesus. The illustration makes the preceding pastoral warning concrete—people are currently facing the choice between hardened and softened hearts.
- historical example · unit #26 — Brief quotation from D.L. Moody illustrating the need for ongoing Spirit-filling with the memorable image 'I leak.' Even spiritual giants like Moody recognized their need for continual fresh empowerment.
- analogy · unit #29 — Returns to the opening illustration of the two-way radio to bring the sermon full circle. Believers possess the communication line to the sovereign God—prayer changes the battle just as the two-way radio changed warfare.
- The instinctive response of a believer facing threat is to pray, because prayer is not a special gift but the normal, vital breath of Christian life—talking to our Commander. unit #5
- Prayer is the natural, vital expression of our desperate dependence on God as Father, Shepherd, and lover of souls, and should be the default response of believers as it was for the early church. unit #21
"There is no gift of prayer because there is no gift of breathing. Prayer is normal and vital for the Christian life. It is our understanding of trusting God, of dependence on God, of love for God and our need for God." — Paul Miller (unit #5)
"Our Lord Jesus would not have suffered a scratch through the conspiracy of human enemies against him were it not for the determinant counsel of the Father who ordained from all eternity that the Son should suffer at the hands of these wicked men for our sake." — RC Sproul (unit #10)
"To live without prayer being woven into every part of every day is stupid, foolish, senseless, or it is evidence that your belief in the existence of the Creator, who has said we are to call upon him, is an unsure belief." — Edith Schaeffer (unit #20)
"Common sense Christian living takes place in an atmosphere where prayer is as natural as breathing, as necessary as oxygen, as real as talking to your favorite person with whom there's no strain, as sensible as reaching into the bag of flour for proper supplies, for making bread." — Edith Schaeffer (unit #20)
"It is God's will through his wonderful grace that the prayers of his saints should be one of the great principal means of carrying on the designs of Christ's kingdom in the world. When God has something very great to accomplish for his church, it is his will that there should precede it the extraordinary prayers of his people. And it is revealed that when God is about to accomplish great things for his church, he will begin by remarkably pouring out the spirit of grace and supplication." — Jonathan Edwards (unit #28)
Full transcript
0 · The introduction establishes prayer as the Christian's two-way radio communication with God in the midst of spiritual warfare
I was once reading a war history book and it spoke about the importance of one invention. It was not the invention of the sword that made everything change in war history. It wasn't even the invention of the gun or the atomic bomb that this book said was one of the highest and biggest inventions. It was the invention of the two way radio. The communication that people out in the field in the war to those who were commanding and could see the bigger picture of strategy was so vital that it changed the way war was fought. The communication with airplanes on when and where to send bombs. But friends, the Christian church has known the importance of communication with our commander being vital for the war for thousands of years. Today's passage is going to show us the importance of the war, but the importance of communication with our leader in the midst of the war.
1 · Signals the movement from introduction to exposition, identifying the primary text and introducing contextual background
So we're going to look at Acts chapter 4 starting at verse 23 today. But before we dive in the text, let me give you a little background about what's going on in Acts chapter 1, verse.
2 · Provides narrative background for Acts 4:23-31 by summarizing Jesus' ascension promise, Pentecost, the healing of the lame man, Peter and John's arrest, and their release after refusing to stop preaching
Jesus is with his disciples. He's already died on the cross. He's raised from the grave. He is saying he's gonna ascend. But before he ascends, he tells his disciples this. He's like, you're gonna receive power. The Holy Spirit's gonna come upon you and you're gonna be my witnesses in Jerusalem and Judea and Samaria and to the ends of the earth. So we then see in chapter two, this actually happens. The Holy Spirit comes and fills these people. They preach the gospel in many kinds of come to know Jesus in Acts chapter three. Then Peter and John are speaking the gospel to others because they heal this lame man and he's jumping around, they're like, what's the lame beggar guy doing in the temple? Running around? He kind of draws a crowd. And then Peter and John share the gospel and the religious leaders do not like that. They arrest Peter and John and they basically say, you've got to stop talking about Jesus. And they say, we're not going to stop talking about Jesus. And for reasons that you can't fully understand, they let them go. Like they're kind of scared of the crowd and they're not sure what's going to happen. So they release Peter and John. And where we pick up today In Acts chapter 4, verse 23 is this moment, this moment when Peter and John get out of prison.
3 · Full reading of the primary text, Acts 4:23-31, presenting the early church's corporate prayer response to threats—a prayer marked by acknowledgment of God's sovereignty, recognition of opposition as part of God's plan, and petition for continued boldness in witness
So look at Acts chapter 4 start starting at verse 23 today. Let's read together. When they were released, they went to their friends and reported what the chief priests and the elders had said to them. And when they heard it, they lifted their voices together to God and said, sovereign Lord, who made the heaven and the earth and and the sea and everything in them. Who through the mouth of our Father David, your servant, said by the Holy Spirit, why did the Gentiles rage and the people's plot in vain? The kings of the earth set themselves and the rulers were gathered together against the Lord and against his anointed. For truly in this city there were gathered together against the holy servant Jesus, who whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel to do whatever your hand and your plan had predestined to take place. And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness while you stretch out your hand to heal. And signs and wonders are performed through the name of your servants servant Jesus. And when they prayed, the place in which they were gathered together was shaken and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.
4 · Opening prayer inviting the Holy Spirit's work, asking for receptive hearts, and requesting God's guarding and enabling of the preacher
Let's pray. Father, we ask that you would speak to our hearts today. Holy Spirit, we invite you to work. And God, I pray that we would have soft Hearts like hearts that are so soft to the prick of your spirit that we would just lean in. God, guard my mouth from error. Let us please you, Lord, apart from you we can do nothing. So we pray you would will and work for your good pleasure now in Jesus name, Amen.
5 · Establishes the sermon's thesis: the instinctive response of believers under threat is to pray
One of the questions that I think we can pose from this text is this. What is the instinct of a believer upon a threat to their faith? What is an instinct of a believer upon the threat to their faith? I think the answer is this. It is to pray. What we see this church doing is moving quickly toward prayer. Friends, we are called to be a people of prayer. Author Paul Miller says there is no gift of prayer because there is no gift of breathing. Prayer is normal and vital for the Christian life. It is our understanding of trusting God, of dependence on God, of love for God and our need for God. It is simply talking to our creator, God, the lover of our souls, Our Father who is in heaven. Holy is his name, our commander. And that's what we learn from today's text.
Recent preaching context
The three sermons immediately preceding this one in the preaching schedule.
Discuss · apply · pray
6 questions for your group this week
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When Peter and John returned to the believers after being arrested and threatened, what was the church's immediate response? What does this tell us about what the early church considered their first move in a crisis?Acts 4:23-24→ How is this different from what you might expect as a natural first response to persecution?
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In their prayer, the believers acknowledge that God 'predestined' the opposition they face—including the raging of the nations against Jesus at the cross. What does it mean to believe that God is sovereign even over the threats and opposition we encounter in sharing the gospel?Acts 4:27-28→ How does this conviction change the way we pray when we face resistance to our faith?
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Notice that the apostles did not pray for safety or for the threats to stop. What did they actually ask God for in verse 29, and why do you think that was their request instead?Acts 4:29→ What does their prayer reveal about their true concern—what mattered most to them?
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The believers prayed for 'boldness' to continue speaking about Jesus. In your own life right now, where is God calling you to witness or speak up about your faith, and where do you most need fresh boldness to do so?→ What would change if you prayed specifically for boldness in that area this week, the way the early church did?
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God's answer to their prayer came in two forms: the place was shaken, and they were 'filled afresh with the Holy Spirit.' Why would God give them a fresh filling if they had already been filled at Pentecost? What does this suggest about the Christian life and our need for ongoing communication with the Holy Spirit?Acts 4:31→ How often do you actually pray asking God to fill you afresh with His Spirit for the specific work He's calling you to do?
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If prayer is meant to be 'the normal, vital breath of Christian life'—the way we talk to our Commander—where in your weekly rhythms right now is corporate prayer (praying with others) actually happening, and where might God be inviting you to join others in prayer for boldness in gospel witness?
5-day reading plan
This week, we follow the early church's prayer life through five theological claims: God's sovereignty over opposition, the nature of prayer as desperate dependence, the Spirit's fresh empowering, boldness as the Spirit-filled response, and the urgency that drives us to pray for gospel witness today.
The psalmist shows us that the kings and rulers who oppose God's anointed are already seen by God—He sits in the heavens and laughs. This is the theological foundation of the early church's prayer in Acts 4. They were not naive about the threat they faced; they were certain that even the opposition of the Sanhedrin was part of what God had predestined to happen. When we face resistance to the gospel, we can pray with the same confidence: God has already seen it, already woven it into His plan, and already secured the victory.
Peter's proclamation in Acts 2 anchors what the church will later pray about in Acts 4: Jesus was delivered up according to God's definite plan, crucified by the hands of lawless men, and raised up by God. This is the gospel content they are being arrested for announcing. When we pray, we are not petitioning an uncertain God; we are speaking to the One who has already defeated death itself. Our prayers flow from the reality of the resurrection—we depend on Him because He has already proved Himself trustworthy beyond measure.
Pentecost was not the last filling—it was the first of many. Acts 4:31 records the church being filled afresh with the Holy Spirit after their prayer in response to persecution. The Spirit's filling is repeated, renewed, and specifically given for boldness in witness. We do not graduate from needing the Spirit; we return to Him again and again, asking Him to refresh us, to deepen our courage, to fill us anew for the specific opposition we face today.
Isaiah's vision of the Lord seated on His throne, high and lifted up, does not paralyze him—it converts him. After encountering God's rule, he volunteers: 'Here am I! Send me.' The early church's prayer in Acts 4 works the same way. They encounter God's sovereignty over the opposition, and their response is not 'protect us' but 'give us boldness to keep going.' Prayer that centers on God's throne, not our safety, makes us willing to be sent into the very danger we are praying about.
Jesus commanded the apostles to wait in Jerusalem for the gift of the Father, and to be His witnesses to the uttermost parts of the earth. That commission did not end with the first century. We are still waiting on the Father; we are still sent as witnesses. The question Acts 4 asks us is simple: do we pray for boldness to witness with the same desperation the early church did? If we truly believed that people perish without Jesus, if we truly trusted that God's Spirit fills us for exactly this work, would we not be on our knees asking Him for courage to speak the name of Christ in our own neighborhoods, workplaces, and families?
Prayer for Fresh Boldness
Father, we come before you as a people who belong to Jesus, the Christ you anointed and sent. We marvel at your sovereignty—that even the rage of nations and the schemes of those who oppose your gospel are held in your hands, woven into your purposes before the foundation of the world (Acts 4:25-28). You are the God who made heaven and earth and sea and everything in them, and we stand in awe of your power and your plan.
Yet we confess, Lord, that we often retreat when opposition comes. We grow silent when we should speak. We measure our witness by the comfort it brings us rather than by the urgency of the gospel—that without Jesus, people perish eternally. Forgive us for the times we have chosen safety over boldness, acceptance over truth, silence over the name of your Son. We have not prayed as we ought, have not asked you for the courage to keep proclaiming Jesus in a world that wants us quiet.
Father, shake us. Fill us afresh with your Holy Spirit, just as you filled the early church when they prayed (Acts 4:31). Give us the gift of boldness—not recklessness, but the courageous clarity that comes from knowing we belong to you and that you ordain all things for your glory and the good of your church. We ask for fresh boldness in our witness at work, in our neighborhoods, in our families, in the conversations you place before us. Grant us the conviction that prayer is not a luxury but our vital breath—our constant communication with you as our Commander and Father.
We commit ourselves this week to pray for one another's boldness. We commit to ask you, as the early church did, not for ease but for fresh filling, fresh courage, and fresh clarity to speak the name of Jesus. And we trust that you will answer, that you will send us out from this place with boldness to declare the good news of salvation through Christ alone.
What Do We Do When We're Scared?
This card invites your family to notice that the early church's first move when arrested and threatened wasn't to hide or fight back—it was to pray together. The goal is to help kids (and you) see prayer as the natural, instinctive thing believers do when things get hard, not a last resort.
When Peter and John got arrested and told to stop talking about Jesus, instead of hiding or getting angry, they went back to their friends and prayed together. If something scary happened to you, what would you want to ask God for? And who would you want praying with you?
Praying Together for Boldness
- What did the early church's instinctive turn to prayer reveal to you about what you believe God can do—and what area of your own life is God calling you to bring to Him in prayer rather than handle alone?
- As a couple, where are we being called to witness to Christ in a culture that pressures us toward silence, and how can we pray for one another's boldness in those specific places?
- What is one way we can ask the Holy Spirit to fill us afresh this week, and how can we commit to praying that prayer together?
Acts 4:29-30
And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.
Why this verse: This verse captures the sermon's central claim: the church's instinctive response to persecution is not to pray for safety but to ask God for boldness to continue witnessing. It anchors the thesis that prayer is how believers communicate their desperate dependence on God and their unwavering commitment to gospel proclamation regardless of opposition.
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# Cross of Grace Church A church preaching expository sermons through the books of the Bible. ## Sermons - [Christian Life is Together Life (Ephesians 6:21-24, 2025-05-25)](/CoGElPaso/sermons/2025/05/christian-life-is-together-life) - [A New Way to Be Human Again (Psalm 8, 2025-06-01)](/CoGElPaso/sermons/2025/06/a-new-way-to-be-human-again) - [We Have Blessing At Home (Psalm 16, 2025-06-15)](/CoGElPaso/sermons/2025/06/we-have-blessing-at-home) - [A Praying Church (Acts 4:23-31, 2025-06-29)](/CoGElPaso/sermons/2025/06/a-praying-church) ## About - [About the church](/about) - [Plan a visit](/visit)
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